fr josiah trenham
If any man is in Christ, he is a new creation; the old things have passed away; behold new things have come (2 Corinthians 5:17).
We come to the Holy Gospel at last and to the Christian way of life! The fullness of time has come and God has sent forth His Son, our Lord Jesus Christ. How everything has changed! No aspect of life remains as it was before Christ came. Everything has died with Him, and everything has been raised and transfigured in Him. All for us has been redeemed, transformed, deified, elevated, and, in a word, made Christian.
When Jesus came to earth He found us with lame limbs, weak and failing, and He perfected our bodies and restored them to health, just as He corrected, molded, improved, and fulfilled the Old Law. St. Ephrem the Syrian describes some of the healing effects of the Incarnation on human nature in his Hymn 37, On Virginity:
His body was newly mixed with our bodies, and His pure blood has been poured out into our veins, and His voice into our ears, and His brightness into our eyes. All of Him has been mixed into all of us by His compassion, and since He loves his church very much, he did not give her the manna of her rival. He had living bread for her to eat. Wheat, the olive and grapes, created for our use – the three of them serve You symbolically in three ways. With three medicines You healed our disease. Humankind had become weak and sorrowful and was failing. You strengthened her with Your blessed bread, and You consoled her with Your sober wine, and You made her joyful with Your holy chrism (K. McVey, Ephrem the Syrian: Hymns, Classics of Western Spirituality, New York: Mahwah, 1989, p. 425).
Godly life is joyful. Secular life is sorrowful. For forty years, as though the presence of God were a toxin in our culture, schools and public square, many of America’s leaders have been zealously working to detoxify our land. Not surprisingly, the more secularized we have become, the more sorrowful we have become. Now here is an amazing disconnect. Why is it that America has never been so Christian1 and yet so joyless? A greater percentage of our population self-identifies as Christian than at any time in our nation’s history, yet we are by all observable phenomena radically depressed. How are we to explain such an anomaly?
The normal state of internal affairs for Christians is expressed by St. Peter: “ ...Jesus Christ, whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory” (1 Peter 1:8). Prozac is no substitute for joy inexpressible. While there are many contributing factors to this epidemic of joylessness, I would like to suggest the primary cause: isolation.
Joy and the Presence of God