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August 5, 2015 + About How God Whitens the Repentant Sinners

by St. Nikolai Velimirovich

Though your sins be like scarlet, they may be as white as snow; though they be red like crimson, they shall be as wool (Isaiah 1:18).

O, the boundless mercy of God! In His greatest wrath upon the faithless and ungrateful people, upon the people "laden with iniquity, a seed of evildoers, children that are corrupters" (Isaiah 1:4), as "princes [rulers] of Sodom" (Isaiah 1:10) and upon the people who have become as the "people of Gomorrah" (Isaiah 1:10) - in such wrath, the Lord does not abandon mercy but rather calls them to repentance. Just as after terrible lightnings, a gentle rain falls. Such is the Lord long-suffering [patient] and full of mercy and "neither will He keep His anger forever" (Psalm 103:9). Only if sinners cease to commit evil and learn to do good and turn to God with humility and repentance they will become "white as snow." The Lord is mighty and willing. No one, except Him, is able to cleanse the sinful soul of man from sin and, by cleansing, to whiten it.

February 5, 2014 + About Death as Sleeping

by St. Nikolai Velimirovich, The Prologue of Ohrid: Lives of the Saints, February 5

"Our friend Lazarus is asleep, but I am going to awaken him" (St. John 11:11).

The Lord of life calls death "sleeping." O what an inexpressible comfort that is for us! O what sweet news for the world! Physical death, therefore, does not mean the annihilation of man rather only sleeping from which only He can awaken; He Who awakened the first dust to life by His word.

When the Lord cried out: "Lazarus!" (St. John 11:43), the man awoke and lived. The Lord knows the name of each of us. When Adam knew the names of every creature of God, why would not the Lord know each one of us by name? Not only does He know but He also calls us by name. O, the sweet and life-creating voice of the only Lover of mankind! This voice can create sons of God from stones. Why, then, can He not awaken us out of our sinful sleep?

The Orthodox Understanding of Sin

by Fr. George Morelli

In the first chapter of Genesis we read that man is made in God's image and called to be like Him. The image, the Church Fathers say, is mainly our intelligence and free will. God so loved us, He sent His only begotten Son for our salvation (John 3:16).

If we put on Christ at baptism and continue to wash ourselves through repentance, then we are able to reflect the light of Christ. Our constant prayer is "Lord Jesus Christ, Son of God, have mercy on me the sinner." We are creatures. We have no independent existence. We depend on God for all and by his mercy we can have the light of Christ indwell in us. This is a spiritual reality revealed by Our Lord Jesus Christ Himself. The value of this is unfathomable.

Bishop Hierotheos Vlachos (1994, 1998) refers to the worth human beings can have:

It is said that God has essence and energy and that this distinction does not destroy the divine simplicity. We confess and believe that 'uncreated and natural grace and illumination and energy always proceed inseparably from this divine energy' And since, according to the saints, created energy means created essence as well . . . God's energy is uncreated. Indeed the name of divinity is placed not only upon the divine essence, but 'also on thee divine energy no less'. This means that in the teachings of the holy Fathers, 'this (the essence) is completely incapable of being shared, but by divine grace the energy can be shared.

This is a reality and truth. Based on the illuminative teaching of St. Gregory Palamas, Bishop Hierotheos tells us this is available to us "through God's benevolence towards those who have purified their nous." Bishop Hierotheos (1994) calls the Church a hospital that can cure our infirmities so our nous can be purified and this life in Christ can take place in us.

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