-- St. Gregory the Theologian, Easter Orations
Yesterday I was crucified with Him; today I am glorified with Him.
Yesterday I died with Him; today I am made alive with Him.
Yesterday I was buried with Him; today I am raised up with Him.
Let us offer to Him Who suffered and rose again for us ... ourselves, the possession most precious to God and most proper.
Let us become like Christ, since Christ became like us.
Let us become Divine for His sake, since for us He became Man.
He assumed the worse that He might give us the better. He became poor that by His poverty we might become rich. He accepted the form of a servant that we might win back our freedom.
He came down that we might be lifted up. He was tempted that through Him we might conquer. He was dishonored that He might glorify us. He died that He might save us. He ascended that He might draw to Himself us, who were thrown down through the fall of sin.
Let us give all, offer all, to Him who gave Himself a Ransom and Reconciliation for us.
We needed an incarnate God, a God put to death, that we might live. We were put to death together with Him that we might be cleansed. We rose again with Him because we were put to death with Him. We were glorified with Him because we rose again with Him.
A few drops of Blood recreate the whole of creation!
by St. Nikolai Velimirovich, The Prologue of Ohrid: Lives of the Saints, February 5
"Our friend Lazarus is asleep, but I am going to awaken him" (St. John 11:11).
The Lord of life calls death "sleeping." O what an inexpressible comfort that is for us! O what sweet news for the world! Physical death, therefore, does not mean the annihilation of man rather only sleeping from which only He can awaken; He Who awakened the first dust to life by His word.
When the Lord cried out: "Lazarus!" (St. John 11:43), the man awoke and lived. The Lord knows the name of each of us. When Adam knew the names of every creature of God, why would not the Lord know each one of us by name? Not only does He know but He also calls us by name. O, the sweet and life-creating voice of the only Lover of mankind! This voice can create sons of God from stones. Why, then, can He not awaken us out of our sinful sleep?
St. John Chrysostom
O Lord, I have cried to thee; hear me: attend to the voice of my supplication, when I cry to thee (Ps. 140:1).
While everybody, you might say, knows the words of this psalm (sung almost everyday at Vespers) and continues singing it at every age, they are ignorant of the sense of the expressions. What is no slight grounds for accusation, those singing it daily and uttering the words by mouth do not inquire about the force of the ideas underlying the words. By contrast, someone who espies clear and pure water could not bear not to approach it and touch and drink it, and someone who frequently enters a meadow would not allow themselves not to pick some flowers before leaving, whereas we on the other hand from earliest years to extreme old age continue meditating on this psalm while knowing only the words…
… many psalms [are] suited to evening time. It was not for this reason at any rate that the fathers singled out this psalm; rather, they prescribed its recital as a kind of saving medicine and cleansing of sins so that whatever stain we incur throughout the course of the day – abroad, at home, wherever we pass the time – we might on coming to the evening expunge through this spiritual air. It is, you see, a medicine that removes all these stains.”
St. John Chrysostom, Commentary on Psalm 140 from Vespers
An interview with Metropolitan Hierotheos of Nafpaktos and St. Vlassios by Pavel Chirila, Professor and Doctor at St. Irene’s Hospital in Bucharest (Romania)
Question: Tell us something about sudden death.
Answer: The assessment of sudden death depends on each one’s viewpoint. For secular people, sudden death is good, accepted and desirable, because they will not suffer and they will not be tormented by illnesses and old age. For believing Christians, though, sudden death is bad, because they are not given the possibility to prepare better for their encounter with Christ and the heavenly Church. When someone visits a high-ranking official, he prepares accordingly. We should do the same with respect to our encounter with Christ.
Preparation, by repentance, is essential. This is why Father Paisios of everlasting memory used to say that cancer is a saintly illness because it has filled Paradise with saints, meaning that a long illness prepares people with prayer and repentance. According to the teaching of St. Maximus the Confessor, pain cures pleasure. In any case, death is the most certain event. We see it around us, everything dies, all living creatures, our friends, our relatives. What is not certain and is unknown to us is the hour of death, when death will come. It may happen while sleeping, while walking, while traveling, while working, while entertaining ourselves, etc. This is why we should pray to God daily, as the Church does: “For the completion of our lives in peace and repentance, let us ask the Lord” and “For a Christian end to our lives, peaceful, without shame and suffering, and for a good account before the awesome judgment seat of Christ, let us ask the Lord”.
by St. Basil the Great
From The Fathers of the Church: A New Translation, Vol. 13, p. 19
“...When you became a mother, and seeing your son gave thanks to God, you realized fully that you, a mortal mother, had given birth to a mortal child. What wonder, then, if this mortal son, subject to death, has died. But the untimeliness of his death grieves us. Yet, that this is not a timely death is not certain, since we ourselves do not know how to choose most advantageously for our souls nor how to determine the limits appointed for the life of men. Consider the whole universe in which you live, where all things visible are mortal, and all are subject to annihilation. Look up toward the heavens which also will some day be destroyed. At the sun not even it will remain. The stars, each and every one; living creatures on land and in the sea; the beauties of earth; the earth itself all are perishable, all in a short time will have ceased to exist. Let this thought be a consolation in your misfortune. Do not measure your suffering in itself alone, for in this way it will appear unbearable to you, but compare it with all human happenings, and therein you will find consolation. Above all, I have this to say most forcibly: 'Have consideration for your husband; be a comfort one to the other; do not make the affliction harder for him to bear by wearing yourself out with grief.' On the whole, I do not think that words alone suffice for consolation, but I believe that there is need of prayer under the present circumstances. Therefore, I pray the Lord Himself, by touching your heart with His ineffable power, to enlighten your soul through the good use of reason, so that you may have from within yourself the sources of consolation.”
BOOK REVIEW: Surviving the Folded Flag
Book Author: Deborah H. Tainsh
Book Review Author: V. Rev. Archpriest Fr. George Morelli, Ph.D.
Most of those who make a decision to serve our country in the armed forces take the military oath, receive training and then many are sent into harm’s way. Some will make the ultimate sacrifice of their lives. Their loved ones, family and friends become members of the military family much less formally, but certainly as deeply. They do not take the oath of office and receive no training for what they may encounter. The “insignia” of informal members of the military family for those who have made the ultimate sacrifice is the “Gold Star” flag. As explained by Mrs. Tainsh, this flag started in World War I. For a family with two sons serving in the U.S. armed forces the flag originally had two blue stars. After one was killed in action the color of one of the stars was changed to gold. A congressman read into the Congressional Record the significance of the flag: "The world should know of those who give so much for liberty. The dearest thing in all the world to a father and mother — their children."