The following article is taken from the newsletter PSALM: Pan-Orthodox Society for the Advancement of Liturgical Music, Spring 1996, written by His Grace Bishop BASIL. For more information on PSALM, please go to www.orthodoxpsalm.org .
There are few ministries of the Church that require the devotion and the dedication that church singing does. You who lead the singing as well as you who follow the leader are precious gifts to your parishes. You are as important to the parish as is the holy table itself. As there can be no liturgy without the holy table, there can be no liturgy without you. This is not to compliment you or increase your pride, but rather to put a little fear and awe in you, so you know what your responsibilities are. Church singing is not a hobby. Being a choir director is not something one does for personal fulfillment. It is first and foremost a duty, a duty of those to whom God has given musical talents. It is sinful, in my opinion, for someone not to sing who has been given the gift to sing. Sinful! You join the angels, and do that which the angels do perpetually. That’s not an interest, avocation, or a hobby; it is a duty. Angels were created to serve and to praise, and you have been given voices for that same purpose.
I love to remind our church singers of the fact that we physically jump into something that goes on perpetually. We jump in and join with the angels for a couple of hours, and then we jump back out. The liturgy does not begin with “Blessed is the Kingdom” and your “Amen,” and it doesn’t end with “Through the prayers of our Holy Fathers” and your “Amen.” Those phrases only define the time that we participate in the liturgy which goes on perpetually before the throne of God.
Mary the Theotokos is very close to my heart, and, I am certain, close to the hearts of all who love her Son, Jesus. I can hardly think of her name without tears. When God, in the fullness of time, because of His great love for His creation, sent His Only-Begotten Son to save us sinners, He chose to do so in a way that is at once simple and tender, and profound, beyond our comprehension. He came to find a bride.
And God the Father, who is above all and in all and over all, chose to unite Himself, through the Person of the Most Holy Spirit, with one of us: the only daughter of Joachim and Anna, the young woman of Nazareth who had been prepared from all ages to become the bride of God. She is our boast. She is like us in her earthly beginning, and she is like us in her earthly end. She is at once our sister—a daughter of Adam, just like us—and also our mother.
To begin the betrothal of Mary with God, an archangel was sent, one of those who stand perpetually around the throne of God and sing His praises. An angel, beneath whom mankind was created, was sent to the house of Joseph, the betrothed of the Virgin, and began the relationship of betrothal and marriage, an unwedded marriage, between God the Father and the young virgin of Nazareth, with the word, “Rejoice.”