Since the so-called Arab Spring began in Libya in 2011, we have seen the devastation and destruction of that Arab country by Libyan and NATO forces. This Arab Spring has since spread to Tunisia and Egypt, the most populated Arab country. This fire has burned relentlessly in Gaza and all of Palestine since 1948. It is spreading into Jordan, Bahrain, and Iraq and has caused the most devastation in Syria, where many of us have ancestral roots. Unfortunately, the American and European news outlets are not reporting such stories to the world, neither through the written word nor graphic photographs like the ones you see in this sad issue of The WORD magazine. The WORD has been able to obtain these pictures and information from reliable sources. Syria has been most victimized and experienced the most devastation by this seemingly endless war. The WORD believes that the only country that can bring peace to this most explosive region of the world is the United States of America, because America has leverage over Israel, Saudi Arabia, Qatar, Turkey and Europe.
The Order of St. Ignatius of Antioch and International Christian Charities (IOCC)
In the parable of the Sower and the Seed (Matthew 13:1–23), Jesus explains to His disciples that the one “who receives the word on good ground is the one who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”
Each year the Order of St. Ignatius of Antioch makes a grant to International Orthodox Christian Charities (IOCC). This annual grant of $25,000 is much like the seed or word which falls on good ground. IOCC uses this “seed money” and leverages it with grants from governmental agencies, non-governmental organizations and churchbased charities to bear fruit in abundance. Here are some examples:
by Fr. Patrick Henry Reardon
During this past September 13-18, I was part of a delegation sent to Syria by Metropolitan PHILIP to investigate the internal political situation in that country, particularly with respect to its Christian minority. Our group consisted of six priests of the Antiochian Archdiocese: Fathers Dimitri Darwich (our guide and the only Arabic- speaker), Timothy Ferguson, Joseph Huneycutt, John Winfrey, David Bleam, and myself; and two Protestant pastors: Bonn Clayton and Norman Wilson. An expert in international law, James Perry, came with us, too, accompanied by his wife, Martha, who served as the delegation’s secretary. Attached to the delegation as a reporter for Ancient Faith Radio was John Maddex, its Executive Director.
The following is my own assessment of that experience, along with some account of what I learned.
Let me begin by expressing a deep, sincere gratitude to Metropolitan PHILIP, both for the golden opportunity to visit Syria and for the confidence he placed in myself and the others he sent.
Most of this trip was devoted to matters not directly related to its purpose – namely, visits to shrines and other places of cultural interest. We began, in fact, by first paying our respects at the house of St. Ananias, the first bishop of Damascus, who baptized Saul of Tarsus. We also saw the window in the city wall, through which the Apostle was lowered in a basket. We walked many blocks along and around the “street called Straight,” passing through the Christian and Jewish sections of the city. (There are still three thousand Jews in Syria, by the way, another of the minorities who find a secure home in that country.)
by Daniel G. Khalil, Jr.
From mid-July through mid-August 2009, I was a resident at St. Elias Monastery in the Dweila neighborhood of Damascus, Syria. I was accompanied by a group of nearly twenty young adults from the United States, Canada, France, the United Kingdom, and Australia, participating in a program called Damascus Summer Encounter (www.syriasummer.org) – a one-month or two-month program designed to foster friendship and understanding between young people from western nations and the people of Syria. About half of the group had signed up for the two-month session and had joined the Damascus Summer Encounter in mid-June; the other half had opted to participate only in the one-month program and arrived in Damascus in mid-July. In short, the Damascus Summer Encounter is a comprehensive program offering participants an intense yet personal inter-cultural experience combining cultural seminars, language training, visits to historic sites, and, most importantly, community service.