St. Maximus the Confessor, The Life of the Virgin, translated by Stephen H. Shoemaker, Yale University Press: New Haven and London, 2012, p. 149.
She is the ardent intercessor of her Son, Christ God, for all those who entreat her.
She is the calm harbor of all those buffeted by waves, who rescues them from spiritual and fleshly waves.
She is the guide on the way of life for all who have gone astray.
She is the one who seeks converts those who are lost.
She is the help and support of those who are afflicted.
She is the intercessor and mediator of those who are penitent.
And I will say even more than the above:
She is the resurrection of the fallen Adam.
She is the destruction of Eve's tears.
She is the comforter of those who mourn.
She is the throne of the king, who bears the One who bears all.
She is the one who renews the old world.
She is the ladder that reaches to heaven, by which God descended to the earth.
She is the bridge that leads from earth to Paradise.
She is the wonder of angels, and she is the wound of demons and their destruction.
She is the root of the incorruptible shoot.
She is the tree of immortal fruit.
She worked on the worker, the lover of humanity.
She sprouted forth the planter of life ...
Afterfeast of the Dormition of the Theotokos
In giving birth you preserved your virginity, in falling asleep you did not forsake the world, O Theotokos. You were translated to life, O Mother of Life, and by your prayers, you deliver our souls from death.
Kontakion, Tone 2
Neither the tomb, nor death could hold the Theotokos, who is constant in prayer and our firm hope in her intercessions. For being the Mother of Life, she was translated to life by the One who dwelt in her virginal womb.