by Fr. George Morelli
The featured author article this month is an updating and reworking of the Society of St. John Chrysostom-Western Region’s President’s Message Light of the East Newsletter (Spring 2015) originally entitled PERSONHOOD: DISUNION AND UNION.[i] This article focuses on the need of the healing of society from making Christ and His Body the Church criminals and non-persons worthy of marginalization, murder and torturous execution, and recognizing that all of mankind, in fact are made up of ‘persons,’ and are of worth. Furthermore all Christians should join in prayer, witness and action to cure the increasing societal illness of depersonalization.
And God created man to his own image: to the image of God he created him: male and female he created them. (Gn 1: 27)
And the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul. (Gn 2:7)
One would hope that the basis of union among those who acknowledge the transcendent personal God of Abraham, Isaac and Jacob would be that of the worth and sanctity of personhood. It would appear, however, that rather than a reestablishment of cordial relations among those who acknowledge the sacredness of Scripture, and the Book of Genesis in particular, there is an ever growing divide. Understanding how the differing religious traditions view the genesis and development of the concept of personhood gives an insight of what fuels this ‘great divide.’ Spiritual and moral values differ among those who all consider themselves followers of Christ, and the difference in the understanding of personhood is not only a good reflection of the chasm, but may be in part what is fueling the widening of it. The Apostolic Churches view is that persons are known by God outside of created space and time. The Prophet Jeremiah (1: 5) tells us: “Before I formed thee in the bowels of thy mother, I knew thee: and before thou camest forth out of the womb, I sanctified thee, and made thee a prophet unto the nations.” The traditional Christian Churches understand that God created body and soul, fused together at the moment of conception. This is based on the Virgin Mary’s response to the invitation from God delivered by the Archangel Gabriel: “The Holy Spirit shall come upon thee, and the power of the most High shall overshadow thee.” (Lk 1: 35) The ‘to be’ Mother of God (Theotokos) responded her fiat (“let it be done”): “Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.” (Lk 1:38).