The Last Judgement (Meat-Fare Sunday)


The Following is an excerpt from Great Lent, by Alexander Schmemann
From Chapter 2: Preparation for Lent

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It is love again that constitutes the theme of "Meat-Fare Sunday." The Gospel lesson for the day is Christ's parable of the Last Judgement (Matt. 25:31-46). When Christ comes to judge us, what will be the criterion of His judgement? The parable answers: love-- not a mere humanitarian concern for abstract justice and the anonymous "poor," but concrete and personal love for the human person, any human person, that God makes me encounter in my life....

Christian love is the "possible impossibility" to see Christ in another man, whoever he is, and whom God, in His eternal and mysterious plan, has decided to introduce into my life, be it only for a few moments, not as an occasion for a "good deed" or an exercise in philanthropy, but as the beginning of an eternal companionship in God Himself. For, indeed, what is love if not that mysterious power which transcends the accidental and the external in the "other"-- his physical appearance, social rank, ethnic origin, intellectual capacity-- and reaches the soul, the unique and uniquely personal "root" of a human being, truly the part of God in him? If God loves every man it is because He alone knows the priceless and absolutely unique treasure, the "soul" or "person" He gave every man. Christian love then is the participation in that divine knowledge and the gift of that divine love. There is no "impersonal" love because love is the wonderful discovery of the "person" in "man," of the personal and unique in the common and general. It is the discovery in each man of that which is "lovable" in him, of that which is from God.

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The parable of the Last Judgement is about Christian love. Not all of us are called to work for "humanity," yet each one of us has received the gift and the grace of Christ's love. We know that all men ultimately need this personal love-- the recognition in them of their unique soul in which the beauty of the whole creation is reflected in a unique way. We also know that men are in prison and are sick and thirsty and hungry because that personal love has been denied them. And, finally, we know that however narrow and limited the framework of our personal existence, each one of us has been made responsible for a tiny part of the Kingdom of God, made responsible by that very gift of Christ's love. Thus, on whether or not we have accepted this responsibility, on whether we have loved or refused to love, shall we be judged. For "inasmuch as you have done it unto one of the least of these My brethren, you have done it unto Me..."


St. Vladimir's Seminary Press

 

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