St. Philaret of Moscow, 1782-1867
There are some even among Christians, to whom the gifts of the Holy Ghost seem so strange, that although they dare not entirely reject them, they nevertheless refer them to other persons and to other times, and without acknowledging the necessity of being "born again," content themselves either with a vain hope in the merits of the Mediator, or even with their own righteousness. Let us not be deceived by the tempting aspect which worldly honesty generally bears. To be no enemy to faith, to do no crying injustice, to make an occasional display of charity, to avoid pernicious excesses, in short, to fulfil merely the most indispensable and outward duties of a man and of a member of society, is but to whiten one's sepulchre, which nevertheless remains "within full of dead men's bones" ;" it is to pluck the "leaves of the tree of life", given for the "healing of the nations", but not to "eat its fruit", which should feed the Christian; it is to have "the righteousness of the scribes and pharisees", which does not lead into the Kingdom of God. But to penetrate into the recesses of one's own heart, from which "proceed evil thoughts" and there to establish purity and holiness, "to keep the whole law "and not to "offend in one point" in order not to be "guilty of all"; who is the man, that left to his own understanding and powers, will boast of being able to do this? It is God alone Who "creates in man a clean heart, and renews a right spirit within him."