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st justin popovich

June 8, 2016 + "Condemned" to Be Immortal: Part 5

by St. Justin Popovich
(...continued from Part 4)

Indeed, if there is one fact with which one could summarize all of the events in the life of Christ and of the Apostles, and more generally in all of Christianity, that event would be the Resurrection of Christ. Moreover, if there is a reality which summarizes all of the realities of the New Testament, that reality would be the Resurrection of Christ. And finally, if there is one miracle in the Gospels which can be said to summarize all of the miracles reported in the New Testament, that miracle would be the Resurrection of Christ. For only within the light of the Resurrection are the person of Jesus Christ and His work made miraculously known. Only within the light of the Resurrection are the miracles of Christ, all of His truths, all of His words, and all of the events of the New Testament fully explained.

Up to the time of His Resurrection, the Lord taught about eternal life; but in the Resurrection, He shows us that He Himself is Eternal Life. Up to the time of His Resurrection, He taught about the Resurrection from the dead; but in the Resurrection, He showed that He Himself was indeed the resurrection of the dead. Up to the time of His Resurrection, He taught that belief in Him took one from death to life; but in His Resurrection, He showed that He Himself had conquered death and had thus assured those afflicted by death of passage from death to resurrection. Yes, O indeed, yes: the God-Man Jesus Christ, by His Resurrection, showed and demonstrated that He is the only true God, the only God-Man among all humankind.

June 1, 2016 + "Condemned" to Be Immortal: Part 4

by St. Justin Popovich
(...continued from Part 3)

In our mundane world, death is the greatest torment and the most hideously cruel thing. Freedom from this torment and cruelty is precisely what salvation is. Such salvation was given to the generation of man only by the Conqueror of Death, the Resurrected God-Man. Through His Resurrection, He revealed to us the whole mystery of our salvation. Salvation means to be guaranteed immortality and eternal life for the body and for the soul. But how do we succeed in this? Only in the life of the God-Man, in the life of the Resurrection, through the Resurrected Christ.

For us Christians, life on this earth is a school in which we learn how to secure for ourselves immortality and eternal life. For of what benefit is this life, if we cannot attain to eternity within it? But for a man to be resurrected with Christ, a man must first die with Him and live the life of Christ as his own. If he does this, then on the Day of Resurrection he may say, along with St. Gregory the Theologian: "Yesterday I was crucified with Christ, today I am glorified with Him; yesterday I died with Him, today I am given life with Him; yesterday I was buried with Him, today I rise with Him."

May 25, 2016 + "Condemned" to Be Immortal: Part 3

by St. Justin Popovich
(...continued from Part 2)

By conquering the sin within him through Christ, a man conquers death. If a single day passes and you have not yet conquered at least one of your sins, realize that you have become all the more mortal. If, however, you have overcome one, two, or three of your sins, you have become more greatly renewed in that newness that does not age: immortality and eternity. Let us never forget that, for one to believe in Christ, this means that he must struggle ceaselessly against sin, evil, and death.

A man demonstrates that he truly believes in the Resurrected Lord by his struggle against the passions and against sin; and if he so struggles, he must know that he struggles for immortality and for eternal life. If he does not struggle, then his faith is in vain. For, if a man's faith is not a struggle for immortality and eternity, then what is it? If by faith in Christ one does not attain to immortality and victory over death, then to what end our faith? If Christ is not resurrected, this means that sin and death have not been conquered. And if these two things have not been overcome, then why should anyone believe in Christ? He who, through faith in the Resurrection of Christ, struggles against his every sin, however, has profound reinforcement within himself of a sense that Christ is in fact resurrected, that He has in fact removed the sting of death, that He has in fact conquered death on all fronts of battle.

May 18, 2016 + "Condemned" to Be Immortal: Part 2

by St. Justin Popovich
(...continued from Part 1)

By the grace of the resurrection of Christ, by the grace of His conquest over death, men became, are now becoming, and will in the future become Christians. All of Christian history is nothing other than that of one singular miracle, the miracle of the Resurrection of Christ, which is eternally contained within the hearts of Christians from day to day, from year to year, and from age to age, until the Second Coming.

Man is truly born, not when he is brought into the world by his mother, but when he comes to believe in the Resurrected Savior, Christ; for then he is born into immortality and eternal life, while the mother brings a child only into death, to the grave. The Resurrection of Christ is the mother of all of us, all of us Christians — the mother of all who are deathless. By his faith in the Resurrection of Christ, man is born anew, born into eternity.

May 11, 2016 + "Condemned" to Be Immortal: Part 1

by St. Justin Popovich

Men have condemned God to death; God, however, has by His Resurrection "sentenced" men to immortality. In return for their buffets, He offers embraces; for their insults, blessings; for death, immortality. Never have men shown such enmity for God as when they crucified Him; and never has God shown such love for men as He did in resurrecting. Men wish to render God mortal, but God by His Resurrection designed to make men immortal. The crucified God resurrected and overcame death. Death is no more. Immortality has overtaken man and the whole of his world.

Through the Resurrection of the God-Man, the nature of man has been led irrevocably to the path of immortality, and death has thus become fearful. For, before the Resurrection of Christ, death was something feared by man; but after the Resurrection of the Lord, man has become something fearful for death. If a man lives in Faith within the Resurrected God-Man, he lives above death. He stands impregnable by death. Death is transformed into a "footstool beneath his feet": "O death, where is thy victory? O Hades, where is thy sting?" (I Corinthians 15:55). Therefore, when a man in Christ breathes his last, he sheds only the shell of his body, to be clothed with it once again on the day of the Second Coming.

July 29, 2015 + On an Orthodox Education

by St. Justin Popovich 1894-1979

A thoughtless faith in the omnipotence of humanistic science and education, of culture and the applied arts, as well as in the omnipotence of humanistic civilization, borders on insanity. Through the tragic influence of this thoughtless faith, European education has also created among us the confrontation between the Church and the School, or rather has exceedingly applied its principles in Orthodox countries having officially expelled God from School. This has been disastrous for our Orthodox people. Our intellectuals who have been cut off from their roots are already carrying from these centuries "the lights" of this humanism in order to "rehabilitate" the Orthodox people. The result has been to transform Orthodox countries into slaughter-houses of souls.

...There is only one way to escape final destruction. What is this way? To accept theanthropic education and to apply it completely in all schools, from the greatest to the smallest, and in all state and national institutions. Theanthropic education radiates, illuminates, enlightens with the only inextinguishable and true Light in the entire world, namely with the God-man Christ. Darkness cannot extinguish or hide this Light, not even the darkness of Europe. Only this is capable of expelling all darkness from man, from society, from the people, and from the state. This, the only true Light, illuminates every man in the nucleus of his being and reveals to each one of us our immortality, our own divine and eternal brother. It teaches us that only then can the problems of man and the problems of society, the problems of the nation and the problems of humanity, be easily understood and solved when they are examined through the God-man Christ.

June 3, 2015 + The Attributes of the Church – Part 4

by St. Justin Popovich

The Apostolicity and Tradition of the Church

The holy Tradition is wholly of the God-man, wholly of the holy apostles, wholly of the holy fathers, wholly of the Church, in the Church, and by the Church. The holy fathers are nothing other than the "guardians of the apostolic tradition. " All of them, like the holy apostles themselves, are but "witnesses" of a single and unique Truth: the transcendent Truth of Christ, the God-man. They preach and confess it without rest, they, the "golden mouths of the Word." The God-man, the Lord Christ is one, unique, and indivisible. So also is the Church unique and indivisible, for she is the incarnation of the Theanthropos Christ, continuing through the ages and through all eternity. Being such by her nature and in her earthly history, the Church may not be divided. It is only possible to fall away from her. That unity and uniqueness of the Church is theanthropic [i.e. of the God-Man] from the very beginning and through all the ages and all eternity.

Apostolic succession, the apostolic heritage, is theanthropic from first to last. What is it that the holy apostles are transmitting to their successors as their heritage? The Lord Christ, the God-man Himself, with all the imperishable riches of His wondrous theanthropic Personality, Christ—the Head of the Church, her sole Head. If it does not transmit that, apostolic succession ceases to be apostolic, and the apostolic Tradition is lost, for there is no longer an apostolic hierarchy and an apostolic Church.

May 27, 2015 + The Attributes of the Church – Part 3

by St. Justin Popovich

The Apostolicity of the Church

The holy apostles were the first god-men by grace. Like the Apostle Paul each of them, by his integral life, could have said of himself: "I live, yet not I, but Christ liveth in me" (Gal. 2:20). Each of them is a Christ repeated; or, to be more exact, a continuation of Christ. Everything in them is theanthropic [i.e. of the God-Man] because everything was received from the God-man. Apostolicity is nothing other than the God-manhood of the Lord Christ, freely assimilated through the holy struggles of the holy virtues: faith, love, hope, prayer, fasting, etc. This means that everything that is of man lives in them freely through the God-man, thinks through the God-man, feels through the God-man, acts through the God-man and wills through the God-man. For them, the historical God-man, the Lord Jesus Christ, is the supreme value and the supreme criterion. Everything in them is of the God-man, for the sake of the God-man, and in the God-man. And it is always and everywhere thus. That for them is immortality in the time and space of this world. Thereby are they even on this earth partakers of the theanthropic eternity of Christ.

May 20, 2015 + The Attributes of the Church – Part 2

by St. Justin Popovich

The Holiness of the Church

... The flow of history confirms the reality of the Gospel: the Church is filled to overflowing with sinners. Does their presence in the Church reduce, violate, or destroy her sanctity? Not in the least! For her Head—the Lord Christ, and her Soul —the Holy Spirit, and her divine teaching, her mysteries, and her virtues, are indissolubly and immutably holy. The Church tolerates sinners, shelters them, and instructs them, that they may be awakened and roused to repentance and spiritual recovery and transfiguration; but they do not hinder the Church from being holy. Only unrepentant sinners, persistent in evil and godless malice, are cut off from the Church either by the visible action of the theanthropic [i.e. of the God-Man] authority of the Church or by the invisible action of divine judgment, so that thus also the holiness of the Church may be preserved. "Put away from among yourselves that wicked person" (I Cor. 5:13).

In their writings and at the Councils, the holy fathers confessed the holiness of the church as her essential and immutable quality. The fathers of the Second Ecumenical Council defined it dogmatically in the ninth article of the Symbol of Faith. And the succeeding ecumenical councils confirmed it by the seal of their assent.

May 13, 2015 + The Attributes of the Church – Part 1

by St. Justin Popovich

The Unity and Uniqueness of the Church

The attributes of the Church are innumerable because her attributes are actually the attributes of the Lord Christ, the Godman, and, through Him, those of the Triune Godhead. However, the holy and divinely wise fathers of the Second Ecumenical Council, guided and instructed by the Holy Spirit, reduced them in the ninth article of the Symbol of Faith to four—I believe in one, holy, catholic, and apostolic Church. These attributes of the Church—unity, holiness, catholicity (sobornost), and apostolicity—are derived from the very nature of the Church and of her purpose. They clearly and accurately define the character of the Orthodox Church of Christ whereby, as a theanthropic institution and community, she is distinguishable from any institution or community of the human sort.

Just as the Person of Christ the God-man is one and unique, so is the Church founded by Him, in Him, and upon Him. The unity of the Church follows necessarily from the unity of the Person of the Lord Christ, the God-man. Being an organically integral and theanthropic organism unique in all the worlds, the Church, according to all the laws of Heaven and earth, is indivisible. Any division would signify her death. Immersed in the God-man, she is first and foremost a theanthropic organism, and only then a theanthropic organization. In her, everything is theanthropic: nature, faith, love, baptism, the Eucharist, all the holy mysteries and all the holy virtues, her teaching, her entire life, her immortality, her eternity, and her structure. Yes, yes, yes; in her, everything is theanthropically integral and indivisible Christification, sanctification, deification, Trinitarianism, salvation. In her everything is fused organically and by grace into a single theanthropic body, under a single Head—the God-man, the Lord Christ. All her members, though as persons always whole and inviolate, yet united by the same grace of the Holy Spirit through the holy mysteries and the holy virtues into an organic unity, comprise one body and confess the one faith, which unites them to each other and to the Lord Christ.

February 13, 2013 + For We Are Laborers Together with God

by St. Justin Popovich
From
Man and God-man: Studies about Orthodox Theology, Athens, 1974.

“For we are laborers together with God” (I Cor. 3:9). The ideal of the true and perfect man was realized in the person of the God-man with the God-human synergy. This God-human cooperation, taking place through the God-human body of the Church, becomes a common property of man and a common way of life, thought, action, and their existence. In the Church, men are incorporated with the God-man, Christ, namely are born with Him and by Him, are transformed with Him and by Him, are crucified with Him and by Him, are resurrected with Him and by Him, partake of His Ascension and by Him, are living eternally in Him and by Him, are feeling in Him and by Him, are acting with Him and by Him. In this catholic God-humanization of man lies his exact salvation and sanctification. The human race was created for this reason, and paradisiacal life of our forefathers was created in this joyful synergy with God. The fall occurred when we rejected this synergy and began to work through sin and cooperation with the Devil. The God Logos became man in order to restore the life of Paradise and the order of life within it, namely the cooperation with God.

October 10, 2012 + Living is Christ's Truth with the Saints

by St. Justin Popovich
from his
The Orthodox Church and Ecumenism, p. 27-28

He who believes in the Lord Christ continually grows by His Truth into its divine infinity; grows with all his being, his mind, heart and soul. Thus he lives constantly by Christ's Truth, as it constitutes life itself in Christ. Life in Christ is life in truth (Eph. 4:15), a constant abiding with all our being in the truth of Christ. A Christian's life in truth stems from his love for the Lord Christ. He is constantly growing and developing in that love, for love never faileth (II Cor. 13:8). This love for the Lord Christ is the motive for our life in His Truth and maintains us in it. It allows a Christian constantly to grow in Christ, into all His height, breadth and depth (cf. Eph. 3:17-19). We are never alone, but are with all the saints, in the Church and with the Church, as it is impossible otherwise to grow into Him which is the Head of the Body of the Church, even Christ (Eph. 4:15). When we live in the truth, we do so with all the saints, and when we love, we love with all the saints, for all is conciliar in the Church; all that happens is with all the saints because all constitute one spiritual Body, in which all live one conciliar life, by one Spirit and one Truth. Only by living in truth and love with all the saints can we grow up into Him in all things, which is the Head, even Christ. The Church receives the infinite powers required of all Christians for growth in the theanthropic Body directly from its Head, the Lord Christ. For only He, God and Lord, has these innumerable and infinite powers, and discloses them with supreme wisdom.

September 26, 2012 + Condemned to Immortality - A Meditation on the Resurrection

by St. Justin Popovic

People condemned God to death; with His Resurrection He condemned them to immortality. For striking Him, God returned embraces; for insults, blessings; for death, immortality. Never did men show more hate towards God than when they crucified Him; and God never showed His love towards people more than when He was resurrected. Mankind wanted to make God dead, but God, with His Resurrection, made people alive, the crucified God resurrected on the third day and thereby killed death! There is no more death. Immortality is surrounding man and his entire world.

With the Resurrection of the God-Man, the nature of man is irreversibly led toward the road of immortality and man's nature becomes destructive to death itself. For until the Resurrection of Christ, death was destructive for man; from the Resurrection of Christ, man's nature becomes destructive in death. If man lives in the faith of the Resurrected God Man, he lives above death, he is unreachable for her; death is under man's feet. Death where is thy sting? Hell, where is thy victory? And when a man who believes in Christ dies, he only leaves his body as his clothes, in which he will be dressed again on the Day of Last Judgment.

Before the Resurrection of the God-Man, death was the second nature of man; life was first and death was second. Man became accustomed to death as something natural. But after His Resurrection the Lord changed everything: and it was only natural until Christ's Resurrection, that the people became mortal, so after Christ's Resurrection it was natural that the people became immortal.

July 4, 2012 + How to Read the Bible (Part 2)

from Orthodox America, Issue 4, Vol. 1, No. 4, October, 1980
by St. Justin Popovich

Prayerful Preparation

Just as important as knowing why we should read the Bible is knowing how we should read the Bible.

The best guides for this are the holy Fathers, headed by St. John Chrysostom who, in a manner of speaking, has written a fifth Gospel.

The holy Fathers recommend serious preparation before reading and studying the Bible; but of what does this preparation consist?

First of all in prayer. Pray to the Lord to illumine your mind--so that you may understand the words of the Bible--and to fill your heart with His grace--so that you may feel the truth and life of those words.

Be aware that these are God's words, which He is speaking and saying to you personally. Prayer, together with the other virtues found in the Gospel, is the best preparation a person can have for understanding the Bible.

How We Should Read the Bible Prayerfully and reverently, for in each word there is another drop of eternal truth, and all the words together make up the boundless ocean of the Eternal Truth.

The Bible is not a book, but life; because its words are spiritual life (John 6:63). Therefore its words can be comprehended it we study them with the spirit of its spirit, and with the life of its life.

It is a book that must be read with life-by putting it into practice. One should first live it, and then understand it.

June 27, 2012 + How to Read the Bible (Part 1)

from Orthodox America, Issue 4, Vol. 1, No. 4, October, 1980
by St. Justin Popovich

The Bible is in a sense a biography of God in this world. In it the Indescribable One has in a sense described Himself. 

The Holy Scriptures of the New Testament are a biography of the incarnate God in this world. In them it is related how God, in order to reveal Himself to men, sent God the Logos, Who took on flesh and became man-and as man told men everything that God is, everything that God wants from this world and the people in it.

God the Logos revealed God's plan for the world and God's love for the world. God the Word spoke to men about God with the help of words insofar as human words can contain the uncontainable God.

All that is necessary for this world and the people in it--the Lord has stated in the Bible. In it He has given the answers to all questions. There is no question which can torment the human soul, and not find its answer, either directly or indirectly in the Bible.

Men cannot devise more questions than there are answers in the Bible. If you fail to find the answer to any of your questions in the Bible, it means that you have either posed a senseless question or did not know how to read the Bible and did not finish reading the answer in it.

What the Bible Contains

In the Bible God has made known:

1) what the world is; where it came from; why it exists; what it is heading for; how it will end;

2) what man is; where he comes from; where he is going; what he is made of; what his purpose is

how he will end;

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