Skip to Navigation

resurrection

June 8, 2016 + "Condemned" to Be Immortal: Part 5

by St. Justin Popovich
(...continued from Part 4)

Indeed, if there is one fact with which one could summarize all of the events in the life of Christ and of the Apostles, and more generally in all of Christianity, that event would be the Resurrection of Christ. Moreover, if there is a reality which summarizes all of the realities of the New Testament, that reality would be the Resurrection of Christ. And finally, if there is one miracle in the Gospels which can be said to summarize all of the miracles reported in the New Testament, that miracle would be the Resurrection of Christ. For only within the light of the Resurrection are the person of Jesus Christ and His work made miraculously known. Only within the light of the Resurrection are the miracles of Christ, all of His truths, all of His words, and all of the events of the New Testament fully explained.

Up to the time of His Resurrection, the Lord taught about eternal life; but in the Resurrection, He shows us that He Himself is Eternal Life. Up to the time of His Resurrection, He taught about the Resurrection from the dead; but in the Resurrection, He showed that He Himself was indeed the resurrection of the dead. Up to the time of His Resurrection, He taught that belief in Him took one from death to life; but in His Resurrection, He showed that He Himself had conquered death and had thus assured those afflicted by death of passage from death to resurrection. Yes, O indeed, yes: the God-Man Jesus Christ, by His Resurrection, showed and demonstrated that He is the only true God, the only God-Man among all humankind.

June 1, 2016 + "Condemned" to Be Immortal: Part 4

by St. Justin Popovich
(...continued from Part 3)

In our mundane world, death is the greatest torment and the most hideously cruel thing. Freedom from this torment and cruelty is precisely what salvation is. Such salvation was given to the generation of man only by the Conqueror of Death, the Resurrected God-Man. Through His Resurrection, He revealed to us the whole mystery of our salvation. Salvation means to be guaranteed immortality and eternal life for the body and for the soul. But how do we succeed in this? Only in the life of the God-Man, in the life of the Resurrection, through the Resurrected Christ.

For us Christians, life on this earth is a school in which we learn how to secure for ourselves immortality and eternal life. For of what benefit is this life, if we cannot attain to eternity within it? But for a man to be resurrected with Christ, a man must first die with Him and live the life of Christ as his own. If he does this, then on the Day of Resurrection he may say, along with St. Gregory the Theologian: "Yesterday I was crucified with Christ, today I am glorified with Him; yesterday I died with Him, today I am given life with Him; yesterday I was buried with Him, today I rise with Him."

May 25, 2016 + "Condemned" to Be Immortal: Part 3

by St. Justin Popovich
(...continued from Part 2)

By conquering the sin within him through Christ, a man conquers death. If a single day passes and you have not yet conquered at least one of your sins, realize that you have become all the more mortal. If, however, you have overcome one, two, or three of your sins, you have become more greatly renewed in that newness that does not age: immortality and eternity. Let us never forget that, for one to believe in Christ, this means that he must struggle ceaselessly against sin, evil, and death.

A man demonstrates that he truly believes in the Resurrected Lord by his struggle against the passions and against sin; and if he so struggles, he must know that he struggles for immortality and for eternal life. If he does not struggle, then his faith is in vain. For, if a man's faith is not a struggle for immortality and eternity, then what is it? If by faith in Christ one does not attain to immortality and victory over death, then to what end our faith? If Christ is not resurrected, this means that sin and death have not been conquered. And if these two things have not been overcome, then why should anyone believe in Christ? He who, through faith in the Resurrection of Christ, struggles against his every sin, however, has profound reinforcement within himself of a sense that Christ is in fact resurrected, that He has in fact removed the sting of death, that He has in fact conquered death on all fronts of battle.

May 18, 2016 + "Condemned" to Be Immortal: Part 2

by St. Justin Popovich
(...continued from Part 1)

By the grace of the resurrection of Christ, by the grace of His conquest over death, men became, are now becoming, and will in the future become Christians. All of Christian history is nothing other than that of one singular miracle, the miracle of the Resurrection of Christ, which is eternally contained within the hearts of Christians from day to day, from year to year, and from age to age, until the Second Coming.

Man is truly born, not when he is brought into the world by his mother, but when he comes to believe in the Resurrected Savior, Christ; for then he is born into immortality and eternal life, while the mother brings a child only into death, to the grave. The Resurrection of Christ is the mother of all of us, all of us Christians — the mother of all who are deathless. By his faith in the Resurrection of Christ, man is born anew, born into eternity.

May 11, 2016 + "Condemned" to Be Immortal: Part 1

by St. Justin Popovich

Men have condemned God to death; God, however, has by His Resurrection "sentenced" men to immortality. In return for their buffets, He offers embraces; for their insults, blessings; for death, immortality. Never have men shown such enmity for God as when they crucified Him; and never has God shown such love for men as He did in resurrecting. Men wish to render God mortal, but God by His Resurrection designed to make men immortal. The crucified God resurrected and overcame death. Death is no more. Immortality has overtaken man and the whole of his world.

Through the Resurrection of the God-Man, the nature of man has been led irrevocably to the path of immortality, and death has thus become fearful. For, before the Resurrection of Christ, death was something feared by man; but after the Resurrection of the Lord, man has become something fearful for death. If a man lives in Faith within the Resurrected God-Man, he lives above death. He stands impregnable by death. Death is transformed into a "footstool beneath his feet": "O death, where is thy victory? O Hades, where is thy sting?" (I Corinthians 15:55). Therefore, when a man in Christ breathes his last, he sheds only the shell of his body, to be clothed with it once again on the day of the Second Coming.

On Death and Resurrection in Christ

-- St. Gregory the Theologian, Easter Orations

Yesterday I was crucified with Him; today I am glorified with Him.

Yesterday I died with Him; today I am made alive with Him.

Yesterday I was buried with Him; today I am raised up with Him.

Let us offer to Him Who suffered and rose again for us ... ourselves, the possession most precious to God and most proper.

Let us become like Christ, since Christ became like us.

Let us become Divine for His sake, since for us He became Man.

He assumed the worse that He might give us the better. He became poor that by His poverty we might become rich. He accepted the form of a servant that we might win back our freedom.

He came down that we might be lifted up. He was tempted that through Him we might conquer. He was dishonored that He might glorify us. He died that He might save us. He ascended that He might draw to Himself us, who were thrown down through the fall of sin.

Let us give all, offer all, to Him who gave Himself a Ransom and Reconciliation for us.

We needed an incarnate God, a God put to death, that we might live. We were put to death together with Him that we might be cleansed. We rose again with Him because we were put to death with Him. We were glorified with Him because we rose again with Him.

A few drops of Blood recreate the whole of creation!

Resurrection

by Fr. Thomas Hopko
from "The Orthodox Faith, Volume I, Doctrine"

And He rose again from the dead on the third day, according to the Scriptures.

Christ is risen from the dead! This is the main proclamation of the Christian faith. It forms the heart of the Church's preaching, worship and spiritual life. "... if Christ has not been raised, then our preaching is in vain and your faith is in vain" (1 Cor 15:14).

In the first sermon ever preached in the history of the Christian Church, the Apostle Peter began his proclamation:

Men of Israel, hear these words; Jesus of Nazareth, a man attended to you by God with mighty works and signs and wonders which God did to him in your midst, as you yourself know -- this Jesus delivered up according to a definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. But God raised him up, having loosed the pains of death, because it was not possible for him to be held by it (Acts 2:22-24).

Jesus had the power to lay down his life and the power to take it up again:

For this reason the Father loves me, because I lay down my life, that I may take it again. No one takes it from me, but I lay it down of my own accord. I have the power to lay it down, and I have the power to take it again; this charge I have received from my father (Jn 10:17-18).

May 22, 2013 + The Realization of the Resurrection

The following interview was conducted by George Vassiliou with His Eminence Metropolitan Hierotheos of Nafpaktos. It was originally published in Επίκαιρα της Αιτωλοακαρνανίας, then republished in Paremvasis (April 1998).

Do you believe the contemporary world can attain the realization of the Resurrection? What is the message you would like to send, as a Hierarch, to young people?

What we have said so far shows the position of the spirit I want to get through in this interview. What I would like to emphasize at this point is that there exists a revolution occurring with hatred and the energies of the Beast of Revelation, and there is a resurrection occurring with love and the energies of the Lamb of Revelation. Christ by His Resurrection made the greatest revolution in history. Not every revolution is or leads to Resurrection, but the Resurrection in Christ Jesus is the true revolution, in the sense that the word "revolution" (επανάσταση) comes from the verb επανίστημι and shows the return (επάνοδο) of humanity to their first-created beauty, the restoration of humanity to our previous glory, and our resurrection from the Fall.

September 26, 2012 + Condemned to Immortality - A Meditation on the Resurrection

by St. Justin Popovic

People condemned God to death; with His Resurrection He condemned them to immortality. For striking Him, God returned embraces; for insults, blessings; for death, immortality. Never did men show more hate towards God than when they crucified Him; and God never showed His love towards people more than when He was resurrected. Mankind wanted to make God dead, but God, with His Resurrection, made people alive, the crucified God resurrected on the third day and thereby killed death! There is no more death. Immortality is surrounding man and his entire world.

With the Resurrection of the God-Man, the nature of man is irreversibly led toward the road of immortality and man's nature becomes destructive to death itself. For until the Resurrection of Christ, death was destructive for man; from the Resurrection of Christ, man's nature becomes destructive in death. If man lives in the faith of the Resurrected God Man, he lives above death, he is unreachable for her; death is under man's feet. Death where is thy sting? Hell, where is thy victory? And when a man who believes in Christ dies, he only leaves his body as his clothes, in which he will be dressed again on the Day of Last Judgment.

Before the Resurrection of the God-Man, death was the second nature of man; life was first and death was second. Man became accustomed to death as something natural. But after His Resurrection the Lord changed everything: and it was only natural until Christ's Resurrection, that the people became mortal, so after Christ's Resurrection it was natural that the people became immortal.

April 25, 2012 + Womanly Courage

by Fr. Vladimir Berzonsky
from The Word, April 1968

“Now on the first day of the week at early dawn, they came to the sepulcher bringing the spices which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold two men stood by them in dazzling garments; and as they were frightened and bowed their faces to the ground, the men said to them: ‘Why do you seek the living among the dead?’. . . And they remembered His words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told this to the apostles; but these words seemed to them an idle tale, and they did not believe them.”  (ST. LUKE 24:1)

SOMETIMES we are too hasty and pass lightly from our Lord’s crucifixion to the resurrection. Before the joy and the victory of the good news that “He is risen,” Jesus’ followers felt total despair that accompanied the tragedy of failure.

For two reasons we cannot afford to forget the disciples’ sense of abandonment on that unique Sabbath: if ye dare assume that by baptism we have been adopted into the family of His followers, we must make their emotions our own; secondly, by empathy with those in the Upper Room, by knowing their fear and confusion after the One person who gave their lives meaning, direction and beauty had been murdered, we can begin to deal with tragedy when it enters our personal lives. 

April 18, 2012 + The Empty Tomb

by Fr. Theodore E. Ziton
from The Word, April 1959

Winter is now past! The snow is gone, and the gardener prunes his trees and vines for another harvest. Nature joyfully cries out: “Stop, look and listen for spring is here!” Yes, there is a glorious resurrection in nature. STOP! or you will tread upon the tender flowers that have just risen from the dead. LOOK! and you will see that old tree whose branches in winter resembled the long arms of a ghost, but now the tree begins to bloom with fragrant apple blossoms. LISTEN! and you will hear the singing bird so full of song that it seems he will burst his little throat. The earth sounds a note of joy and gladness. Everyone picks up the melody and intones the words:  “Stop, look and listen, for there is a resurrection in nature.”

In the Songs of Songs we read: “Arise, my dove and come: Winter is now past, the rain is over and gone. The flowers appear on the earth.” (2: 10-12). Yes, the winter of Calvary is past; the storm of sorrow is gone, and Jesus the Nazarene, whose very title in Hebrew means the Flower, has appeared in glory today. Beautiful was that Flower when it took its roots in the dark cave of Bethlehem. Fragrant was that Flower when it was bruised and pinned to the Cross which became its vase: but glorious is that Flower today, for It now fully blooms never to wither away again.

April 11, 2012 + Defined by the Resurrection of Christ

by V. Rev. Fr. John Abdalah
from The Word, April 2000

A Christian is one who is defined by the Resurrection of Jesus Christ, even in a day and age when some who call themselves by God’s own name deny the reality of the very act that defines them. You see, our God is one who acts in history and, in history, rose from the dead as was foretold. Risen from the dead, He is alive, and working in each of us. We are in Him and He is in us. His life in us could not end on Calvary; Life could not die. He can only be with us if He is risen from the dead, and He is.

We can speak of this with such confidence because He has revealed this to us. First, to those of us who heard His voice through prophecy even centuries before the incarnation, then to those among us who witnessed His earthly life and His empty tomb, then by those who stood with us as martyrs and confessors, suffering greatly to witness to the truth, and finally to those of us who, through prayer and love, have had these truths revealed to us in this modern age. All of this can only be so if He became man, died and rose from the dead. Only in rising from the dead can He lift us up into His resurrection, and save us.

Syndicate content