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Creative Arts Festival 2005
Theme: “Do not be conformed to this world, but be transformed by the renewal of your mind” (Romans 12:2).
Lesson Plans: Preschool - Kindergarten, Grades 1-3, Grades 4-5, Grades 6-12
Using the Theme Throughout the Year
Creative Arts Festival 2005
PRESCHOOL & KINDERGARTEN
Lesson Plan Provided by the
Department of Christian Education
Theme: “Do not be conformed to this world, but be transformed by the renewal of your mind” (Romans 12:2).
GOAL: To participate in the 2005 Creative Arts Festival
OBJECTIVE: To enhance understanding of Romans 12:2 in order to interpret this verse in art, prose, poetry, or photography.
TIME: 30 minutes
MATERIALS NEEDED:
Icon of Christ
Candle or votive in the icon corner
New Testament Bible - Romans 12:2
Icon of St. Paul (alternate picture 1, 2)
Chalkboard and chalk or large sheets of paper and markers
Drawing paper and crayons for each child
Note: In the lesson plan, suggested words for the teacher to speak are in italics. Read the lesson ahead of time so you may present it in your own words. Do not read to the students or you will lose their interest.
FOR THE CATECHIST:
Read The Orthodox Study Bible, Romans 12:1-2 and footnotes.
As catechist, you know your students. You can observe their behavior. You can see and hear their happiness and pain. You know their hearts. In deciding how to prepare them for the Creative Arts Festival, you can consider what they need in order to grow in their spiritual life.
As young—and wonder-filled—Christians, what do they need to be transformed, to be renewed? Must they learn to be less aggressive, to share, to show more respect to one another and to adults? Are they defiant and, therefore, disobedient? Or do their actions and words personify purity of heart? You might assess how much they are willing to pray. Do they know God’s love for them? Do they feel the sorrow of Christ’s suffering on the Cross? Or the joy and excitement of His Resurrection? As you discern what is needed for the children in your care, you have an opportunity to help them take one step farther in their Christian formation.
INTRODUCTION:
1. Tell students about entering the Creative Arts Festival, along with requirements and deadlines as needed.
2. Show an icon of St. Paul and tell students that the verse used in the Festival is from a letter St. Paul wrote t the people in Rome. Explain that St. Paul wrote the letter to teach the Romans how they should live as Christians. St. Paul wanted them to live the way that Jesus Christ wants us all to live. You might say, This is what St. Paul wrote and it is the verse we are using for this year’s Festival.
3. Read the verse from Romans 12:2. You might say Let’s talk now about what this verse means.
CONTENT:
1. Read the verse from Romans 12:2 again. Explain it slowly.
St. Paul is telling us: Don’t do bad things, even though other people around you do bad things, or you see bad things on TV or in your neighborhood. Instead, you need to do what God wants you to do because He loves you and wants you to be a good Christian. . . . Let’s talk about some bad things that people might do or say and then talk about the good things we should do instead.
2. How many of you can think of a bad thing to do? I don’t want you to tell me who does bad things, just tell me what a bad thing to do is.
3. Write the children’s responses on the chalkboard or large paper. Such responses might include the following: [Leave room on the right side of the paper to list the corresponding good action.]
4. Contrast what your students know as “bad” behavior with what God would want us to do instead. You might say, Does God want us to fight? Then go through the responses on your list and ask the children to counter each with a positive behavior, such as showing good manners or doing what parents ask.
5. Now, let’s talk about making a mess. How many of you have made a mess of your clothes? Did they come clean again? How?
Think about your clothes after they came out of the washing machine. They were made new, or clean. We can say they were renewed.
When St. Paul asks us to renew our minds, he is asking us to clean out all the bad thoughts that lead to bad actions. He wants us to have only good thoughts. Now, there is no washing machine for our minds. So, what can we do to change the bad thoughts to good?
Here is one idea, and then I want you to help me with the list: “Say prayers at night.”
6. Even though we might make a mistake and do something bad, we can always go to God and say “I’m sorry” and try to do better. Emphasize that God loves us all the time, that we are Christians because we’ve been baptized, and that we want to be good Christians.
RESPONSE:
Option 1: If students are to do their projects for the Festival right after this lesson, you might arrange students at their workspace with art materials. Be ready to demonstrate what you are asking them to do.
Fold your paper in half and then open it again. Let’s look at our list of bad and good behaviors. I’d like you to choose one of these, and on one side of your paper draw the bad behavior and on the other side, the good behavior. I’ll show you what I mean. [Demonstrate.]
There might be that one student who wants to tell a story about bad and good behavior. Be ready to record the story for submission in the writing festival.
Option 2: If students will do their projects at another time, you might arrange them in a circle for role-playing, with your listing of bad and good behaviors visible.
Let’s have some fun with pretending. I’ll need someone to hold the icon of Jesus. [Choose one person, and ask them to stand with the back to the group.] We’ll act out one of the bad behaviors, and then our icon holder will turn to face the group. When we see the icon of Jesus, our actions will change, and we will act out the good behavior. [Decide if you will ask only a few children to participate, or whether the whole class will act together.] Let me show you what I mean. [Demonstrate.]
CLOSING:
Let’s listen to the words of the verse again. “Do not be conformed to this world, but be transformed by the renewal of your mind.” St. Paul is telling us to change our bad actions to good. What is one example of a bad action? What does St. Paul want us to do instead? What is one way we keep our mind renewed, or close to God?
Gather children around the icon and sing “Alleluia” or another hymn or prayer customary for your parish.
Creative Arts Festival 2005
GRADES 1-3
Lesson Plan Provided by the
Department of Christian Education
Theme: “Do not be conformed to this world, but be transformed by the renewal of your mind” (Romans 12:2).
GOAL: To participate in the 2005 Creative Arts Festival
OBJECTIVE: To enhance understanding of Romans 12:2 in order to interpret this verse in art, prose, poetry, or photography.
TIME: 30 minutes
MATERIALS NEEDED:
Icon of Christ
Candle or votive in the icon corner
New Testament Bible - Romans 12:2
Icon of St. Paul (alternate picture 1, 2)
Icon of The Theotokos
Adult white shirt, or dalmatica, to serve as reminder of our baptismal garment.
Chalkboard and chalk or large sheets of paper and markers
Two groups of index cards to record
1) bad behaviors, and 2) ways to stay close to God.
One safety pin
7 small posters for vocabulary:
To conform: To copy what others say or do
Do not be conformed to the world—
Do not be shaped according to the world;
Do not follow the world’s ways.
To Transform – To change shape or form
Transformed – changed into something different, usually better
To Renew - to make new, to be made like it used to be
Renewing – being made new
Mind – The part of you that can think or reason things out; The part of you that can make choices;
FOR THE CATECHIST:
Read The Orthodox Study Bible, Romans 12: 1-2 and footnotes.
If the children are capable of benefiting from the definitions of the hard words of the verse, prepare the vocabuly chart as noted in the lesson plan.
If not, the lesson should convey the general understanding that we are told to give up bad thoughts and actions and turn toward good thoughts and actions. They are being asked to reject the ways of a fallen world and to accept the ways of God for a life transformed by the Holy Spirit and aimed toward sanctification, toward holiness. This is explained well in 1 Peter 1:13-16.
Christ, by His death and resurrection, has restored the fallen world and given us the potential for life eternal. We struggle constantly toward this goal. We cannot do it alone. We achieve our salvation in the Church, through the sacraments, and in particular by receiving Holy Communion. In so doing, we are increasingly conformed to the image of God—we become more godlike, which the Orthodox Church calls “theosis,” or “deification.” You may wish to consult 2 Peter 1:3-4, and the page previous which offers an explanation of deification.
INTRODUCTION:
1. Tell students about entering the Creative Arts Festival, along with requirements and deadlines as needed.
2. Show an icon of St. Paul and tell students that the verse used in the Festival is from a letter St. Paul wrote to the people in Rome. Explain that St. Paul wrote the letter to teach the Romans how they should live as Christians. St. Paul wanted them to live the way that Jesus Christ taught us all to live. You might say, “Here is what St. Paul wrote, and it is the verse we are using for this year’s Festival.”
3. Read the verse from Romans 12:2. You might say “This is a hard verse to understand for a lot of people, but now we are going to talk about what this verse means.”
CONTENT:
1. Read the verse from Romans 12:2 again. I’ve written the hard words on these vocabulary cards. Here is what the words mean. [Go over the vocabulary.]
Let’s see if I can help you understand it. St. Paul is saying:
Don’t be shaped by the bad things in the world, even though other people around you do bad things or you see bad things on TV or in your neighborhood. Instead, be transformed—changed—by doing what God wants you to do and by making up your mind to follow what Jesus teaches.
2. Let’s talk about bad behavior. I don’t want you to tell me who acts badly, just tell me the behavior. [Write the children’s responses on the small cards.You might have some responses written on the cards in advance and pull them out as the children respond. Such responses might include the following:]
5. St. Paul was thinking of these bad behaviors when he said, “And do not be conformed to this world….” [Point again to the word “conformed” on your oak tag.] St. Paul meant, “Do not do or say bad things, even if people around you do them, because God doesn’t want you to do or say bad things. You belong to God.”
Let’s talk about belonging to God. Is it true? When we were baptized, we wore a white garment. Everyone sang, “All you who have been baptized into Christ, have put on Christ.” [Ask a child to come forward, and place white shirt on the child.] “Putting on Christ” means we belong to Christ—we are His followers, and we do as He taught us.
6. St. Paul tells us: we are to be “transformed by the renewing of our mind….” [Review definitions on poster board.]
St. Paul wants us to follow Jesus. Sometimes we don’t follow Jesus. Then it is like we fell in the mud. [Have child wearing the white garment “fall down.” Pin one of the “bad action” cards to the child’s robe.]
When we wash the white garment it is “renewed,” or “made new again.” Let’s think about our lives, and when we mess up by doing bad things.
We also come to Church, and to the Mystery of Confession. When we confess what we’ve done wrong, God forgives us, and we come out of Confession new again. It is like we have put on our baptismal robe once again. [Have child stand, kiss icon of Christ. Remove the pinned card.]
7. Jesus wants us to stay close to Him. Sometimes we feel ourselves about to do something wrong. That is called temptation. When we feel that, we can pray to the Holy Spirit, and say, “Holy Spirit, please help me to do the right thing.”
8. Discuss how we can renew our minds so that we follow God’s perfect will for us in good, acceptable ways. This renewal is done in the Church.
The Church gives us different ways to help us follow Jesus; to help us keep our baptismal robe white and clean. Can you think of any of these? I’ll give you an example, “Receive Holy Communion.” [Record answers on second set of index cards.]
St. Paul wants us to stay close to God, to renew our minds, so that we will choose to do the right thing.
RESPONSE:
Option 1: Drawing. If students are to do their projects for the Festival right after this lesson, you might arrange students at their workspace with art materials. Be ready to demonstrate what you are asking them to do.
Fold your paper in half and then open it again. Let’s look at our list of bad and good behaviors. I’d like you to choose one of these, and on one side of your paper draw the bad behavior and on the other side, the good behavior. I’ll show you what I mean. [Demonstrate.]
There might be that one student who wants to tell a story about bad and good behavior. Be ready to record the story for submission in the writing festival.
Option 2: Skits. If students will do their projects at another time, you might arrange them in a circle for role-playing. Have ready your index cards of 1) bad behaviors, and 2) ways to stay close to God. Decide ahead of time if you will have two, or more, students in a group. Although the plan involves you as the one who reads the way to stay close to God, you may wish to have the students who can read take turns announcing these.
Let’s see if we can do some skits to remember this lesson. I have the bad behaviors listed on these cards. On the other cards I have the ways we can stay close to God, so we can change, or transform, our bad thoughts and acts into good thoughts and acts.
I’ll give a card from the bad behavior stack to each group of three students. One [or more if you are working with several students in each group] student will be the Christian who is doing something bad to the other student. Each group will decide how to act out what the bad behavior is. They will act it out until I read one of the ways we stay close to God so we can change, or transform our behavior. Then the person who acted badly will show how to change to act as God wants. Let’s walk through this so we all understand it.
[Demonstrate with verbal explanations. When the students are doing their skits, you will read one of the cards that tells a way we stay close to God. Each time the child changes their actions to good, say, “Great! You changed, or transformed, your bad action into good.” In this way the students may come to understand the word “transform” in the context of the lesson.]
CLOSING:
Let’s review what we learned today.
We follow Christ because we belong to Him. We say that “put on Christ.”
Even though we have “put on Christ,” and belong to Him, sometimes we think about, or do bad things.
St. Paul says we can transform our actions when we stay close to God.
Gather children around the icon and sing “Alleluia” or another hymn or prayer customary for your parish.
Creative Arts Festival 2005
GRADES 4-5
Lesson Plan Provided by the
Department of Christian Education
Theme: “Do not be conformed to this world, but be transformed by the renewal of your mind” (Romans 12:2).
GOAL: To participate in the 2005 Creative Arts Festival
OBJECTIVE: To enhance understanding of Romans 12:2 in order to interpret this verse in art, prose, poetry, or photography.
TIME: 30 minutes
MATERIALS NEEDED:
Icon of Christ
Candle or votive for the icon corner
New Testament Bible Romans 12:2
Bibles for each student or Copies of Romans 12:2
Icon of St. Paul (alternate picture 1, 2)
Paper and pencils
Index cards
Poster with the title, “Be transformed by the renewal of your mind.”
Chalkboard and chalk or large sheets of paper and markers
Poster with key words and definitions:
Conformed to this world: To be identified with and shaped by the world’s values and pleasures.
The World: When God created the world, He said it was good. Since the Fall, evil entered the world and distorts it. St. Paul uses the term “the world” to refer to all that is bad in the world.
To transform: To change shape or form
Be Transformed: Be changed in character or appearance; Usually means a major change in character or appearance or shape.
To renew: To make new; to restore to what it was originally
Renewing: Made something like new; restoring to freshness. Renewing means restoring what once was faded so that it becomes like new.
Mind: The highest faculty of human nature. (Dictionary definition)
The ability to think or reason things out; includes the ability to choose freely (free will).
Optional: Prayer of St. Ephraim (You might use this prayer, which is said during Great Lent, to increase understanding of Romans 12:2.)
FOR THE CATECHIST:
Spirituality (Vol. IV, The Orthodox Faith) by Fr. Thomas Hopko. Look at Chapter III, “The Virtues,” and Chapter IV, The Greatest Virtue is Love.”
See Ephesians 1:18 and 1 John. Also, 2 Peter 1:4 “partakers of divine nature.”
See the Orthodox Study Bible, pp. 335-336--background about Paul’s Epistle to the Romans. The outline notes suggest that chapters 12-15 refer to “Living out a faithful relationship with God.” The opening remarks about Romans tell us that “righteousness is the basis of a faithful relationship between God and humanity.” (p. 335)
For the Festival, students are not required to work with the entire verse as found in St. Paul’s Epistle. However, consider this paraphrase of Romans 12:2:
Do not be shaped by what this world believes, but be changed by the renewing of your mind (the eyes of your heart) so you may prove yourself to be what God’s perfect will desires of you.
God wills that we be sanctified; that is, be made holy by the power of the Holy Spirit. Orthodox Christians have the potential to be deified, to have union with God. The Orthodox Church calls this deification or theosis.
OPENING:
Begin with a prayer, such as “O Heavenly King.”
INTRODUCTION:
1. Introduce the purpose of the lesson as preparation for the annual Creative Arts Festival, describing the requirements and deadlines, as needed.
2. Show an icon of St. Paul and tell students that the verse used in the Festival is from a letter St. Paul wrote to the people in Rome. Explain that
St. Paul wrote the letter to teach the Romans how they should live as Christians. St. Paul wanted them to live the way that Jesus Christ wants us all to live.
3. Perhaps you can provide some background about Paul’s epistle to the Romans so that students can understand the culture in which the Roman Christians lived.
CONTENT:
Tell students that you will help them define the more difficult but important key words in this verse. Using the prepared poster, discuss each definition with students. Next, offer more explanation as follows.
1. Do not be conformed to this world . . . Rejecting behavior we know is wrong is what St. Paul meant when he said, “Do not be conformed to this world….” Don’t do or think or say bad things, even if people around you do them, because God wants you to live a good and righteous life.
Let’s talk about bad behavior. I don’t want you to tell me who acts badly, just tell me the behavior. [Write the children’s responses on the small cards. You might have some responses written on the cards in advance and pull them out as the children respond. Such responses might include the following:]
We’ll use these later.
2. The World. There is a difference between “the world” before and after the fall. [Determine if students need to review the story.] Before the fall--before Adam’s sin--the world was good, since it was created so by God. After the fall, evil entered the world. We call it now a “fallen world.” It has been distorted. Although God created the world and said it was “Good,” humankind has distorted that original world through sin.
3. Transformed: We are transformed by the Holy Spirit back into that divine image God intended for us all along. This is a process—one that we work at all our lives. We cannot do it alone. We need to be constantly renewed by the Holy Spirit. We receive this help in the Church.
4. The Mind. Before talking about “the renewing of the mind,” students need to understand what the Church means by this highest of human faculties
With our minds we 1) can think; 2) have free will and can choose between good and evil; and 3) are able to rule over animals, plants, and the earth.
5. Renewing. Refer to the definition of “renewing” as “restoring something from its faded condition so that it becomes like new.”
We are made in the image of God. Yet, because of the Fall, we sin. When we sin, we tarnish the image of God that is in us. When we repent, and return to
God, the tarnish is removed. We are renewed. We can then continue to grow more and more like Him. The Holy Spirit makes this possible.
RESPONSE:
Place the large poster board in front of the students, and read the title.
There are many ways that we can renew our minds. We renew our minds each time we draw close to God. What are ways that we can be close to God? [Have a student with a correct response write it around the edge of the poster board, as a border.]
Some ways are:
These are the ways we can stay close to God and renew our minds. Earlier, we made a list of bad behaviors. Let’s take a look at one of them: “being angry.” What is the opposite of being angry? (Being patient, or being kind.) God wants us to transform, or change our bad thoughts or actions into good ones. If we feel anger coming on, we should pray to the Holy Spirit to transform us so that we are patient or kind.
The Holy Spirit wants us to become people who lead others to God. We are to bear the spirit of holiness. When we do so, we will find that we have certain qualities—that our desire for holiness has brought forth results, or has borne fruit. These qualities, also called the fruit of the Holy Spirit, are: love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, and self-control. [Write these on chalkboard or paper.] Earth would be like heaven if everyone had these qualities.
Let’s try an exercise. We’ll split into two teams. Each team will have some of the cards noting bad behavior, which we wrote earlier. Each team will also have some blank index cards. Team “A” will place one of their “bad behavior” cards on the poster board. Team “B” will have six seconds to write on one of their response cards, what the bad behavior could be transformed into. For example, a few minutes ago we spoke of “being angry” and its opposite, “being patient,” or “being kind.”
When the second card has been written, it will be placed on top of the first one on the poster board. I will judge if the second card takes out the first. If it does, then Team B picks up both cards, and places them in their “win” pile. If it doesn’t, Team A takes it back again. Let’s give it a try.
CLOSING:
Let’s review so you can begin thinking about what you want to do for the festival. The first part of the lesson, and the quotation, talks about not being conformed to the world.
The second part talks about being transformed.
The third part talks about the renewal of our minds.
Think about your life and the ways in which you go along with what is bad instead of what is good. If you tend to always be impatient with your brother or sister, for example, rehearse in your mind words of kindness to use the next time you find yourself being angry. We want to have the spirit of holiness. We want to have love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, and selfcontrol. We want to be holy, for our sake, but for the sake of others. If we have these qualities, others may want to know about God, and may come to be saved.
Gather students around the icon corner and sing a hymn customary for your parish.
Creative Arts Festival 2005
GRADES 6-12
Lesson Plan Provided by the
Department of Christian Education
Theme: “Do not be conformed to this world, but be transformed by the renewal of your mind” (Romans 12:2).
GOAL: To participate in the 2005 Creative Arts Festival
OBJECTIVE: To enhance understanding of Romans 12:2 in order to interpret this verse in art, prose, poetry, or photography.
TIME: 30 minutes
MATERIALS NEEDED:
Icon of Christ
Candle or votive for the icon corner
New Testament Bible - Romans 12:2
Bibles for each student or copies of Romans 12:2
Chalkboard and chalk or large papers and markers
Paper and pencil
Poster with key words and definitions:
Conformed to this world: To be identified with and shaped by the world’s values and pleasures.
The world: The world after the Fall when sin and death entered the world. The Church Fathers often refer to the passions of the flesh as “the world.” The Orthodox reject the ways of the fallen world, but still see the imprint of God and appreciate His glory and majesty as shown in the beauty and order of creation.
To transform: To change shape or form
Be Transformed: Be changed in character or appearance; implies a major change in character or appearance or structure.
To renew: To make new; to restore to what it was originally
Renewing: Being made like new; being restored to freshness. Renewing implies a restoration to what once was faded so that it becomes like new.
Mind: The highest faculty of human nature. (Dictionary definition) As used in the Church, more than the ability to think or reason: the “eyes of your heart” by which you see and comprehend God; includes free will.
FOR THE CATECHIST:
See Spirituality (Vol. IV, The Orthodox Faith) by Fr. Thomas Hopko. Look at Chapter III, “The Virtues” and Chapter IV, “The Greatest Virtue is Love.”
See I John and Ephesians 4:17-24.
See The Orthodox Study Bible, pp. 335-336 for background about Paul’s Epistle to the Romans.
For the Festival, students are not required to work with the entire verse as stated by St. Paul. Consider this paraphrase of Romans 12:2.
Do not be shaped by what this world tells you to do or be, but be changed by the renewing of your mind (the eyes of your heart) so you may prove yourself to be what God’s perfect will desires of you. God wills that you be sanctified; that is, be made holy by the power of the Holy Spirit. (See Peter 1:13-16. “Be holy for I am holy.” Verse 16)
Orthodox Christians have the potential to be deified, to become like God, and to have union with God The Church teaches that deification or theosis is possible in this life.
You will want to help students analyze what they need to do to be transformed into Christians who behave in good, acceptable ways that conform not to the world but to the perfect will of God. How do we forge the mind—the eyes of one’s heart—that will comprehend what God wants for us and from us? Let it be known that the renewing of our minds comes not by our efforts alone but by grace. The baptized Christian who receives the seal of the gift of the Holy Spirit in Chrismation, is nourished in the Eucharist and then works in synergy with God toward deification. Humans cannot do it alone; God and humans work together in cooperation (synergy). “God became man so that man could become like God.” (St. Athanasius)
You can talk about the divine image in man, which though tarnished by sin in a fallen world, can be transformed. We can renew our minds by participation in the sacraments and by choosing to practice the virtues as defined by the Church. As St. Gregory of Nyssa has written,
“You must then wash away, by a life of virtue, the dirt which has clung to your heart like plaster, and then your divine beauty will once again shine forth.”
On the Beatitudes, Sermon 6
OPENING:
Begin with a prayer, such as “O Heavenly King.”
INTRODUCTION:
1. Introduce the lesson as preparation for the annual Creative Arts Festival, giving requirements and deadlines as needed.
2. Ask students to locate St. Paul’s Epistle to the Romans in their Bibles. Ask a student to read the verse from Romans 12:2. Read it aloud again for students to hear.
3. Point out that the theme for the Festival contains only the first part of the verse. Students may want to consider the entire verse as they prepare for their projects.
4. Provide some background about Paul’s epistle to the Romans so that students can understand the culture in which the Roman Christians lived.
CONTENT:
1. On the chalkboard or poster paper, write each of the following words from the scripture, one at a time, using one color of marker. Write so that the words have space around them. After writing each, ask the students to say words they associate with that word, as a way of defining, or describing it. Write their responses with a different color marker.
2. Discuss the following explanations, bringing in the students responses as listed on the poster board, when appropriate.
“Do not be conformed to this world….” We are not to be shaped or conformed by the world’s values; it is important to understand what St. Paul means by “the world.”
The World. The Church has a specific understanding of the term “the world.” 1) God created the world as good; 2) Adam, a human being, sinned, and now evil has entered the world. We call the world “fallen” now. “The world” is a phrase used to mean the fallen world, the world with evil, and is used to describe anything that pulls us away from God.
“World is a collective name embracing what are called passions. When we speak of passions collectively, we call them the world….” Spiritual Training (Sixth century)
“Do not love the world or the things in the world. If anyone loves the world, love for the Father is not in him….” 1 John 2:15-17
When St. Paul says, “Do not be conformed to this world,” he is saying “Don’t be shaped or influenced by the negative passions that can destroy you and
take you away from God.”
Transformed. God created us in His image and likeness. When we sin, we tarnish that image. When we repent, the tarnish is wiped away, and we are
made new again. We can be transformed by the Holy Spirit back into that divine image God intended for each of us. The transformation is a process
which must occur throughout our lives. We need to be constantly renewed by the Holy Spirit. We receive this help in the Church.
We can also be transformed by keeping God’s commandments. The Greatest Commandment is Love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength; and love your neighbor as yourself.”
The Mind. With our minds we can 1.) think and reason; 2) express our free will to choose either good or evil; 3) rule over the natural world such as animals, plants, and the earth and outer space.
Think about these words of Jesus from the The Beatitudes. “Blessed are those who are pure in heart for they shall see God.” In ancient times, the heart was considered the decision-making faculty of a human person. Now we know it is the mind, technically. Hence, the phrase may be interpreted as, “Blessed are those who are pure in their thinking, for they shall see God.” If our hearts are pure--if our minds are pure--we can see and comprehend God as He chooses to reveals Himself to us.
However, we can never see God as He is. We can see God only as He chooses to reveal Himself to us. The Orthodox Church, based on the teachings of St. Gregory Palamas, teaches, that we cannot know God in His essence but only as He reveals Himself through His energies, his actions in the world.
Renewal of the mind. We are made in the image of God. Yet, because of the Fall, we sin. When we sin, we tarnish the image of God that is in us. When we repent, and return to God, the tarnish is removed. We are renewed. We can then continue to grow more and more like Him. We are to be vigilant and always close to God. What are some ways we stay close to God?
Here are other specific means toward Christian renewal:
RESPONSE:
What choices are you making to grow in holiness and be transformed with the renewing of your mind?
Let’s take a look at another section of the epistles. This is from St. Paul’s letter to the Galatians. He places what is bad, and what is good, against each other so we may see clearly what we are to aim for. Just as we learned “the world” is a term for what is evil, so is “the flesh,” keep this in mind as you listen to the words. [Have a student read Galatians 5:16-21. Have another student read Galatians 5:22-25.]
Let’s think about the fruits of the spirit. Who remembers one? [Write on the board as they are mentioned.]
Think about all that is evil in the world. Think about the qualities in your life that need to be transformed. Can the Holy Spirit match any evil? Let’s put this idea to the test. Let’s split into two sides. I will suggest something that is evil in the world, and the sides will take turns mentioning some fruit of the Holy Spirit, or another good quality that works to prevent or transform that evil. Each side will have six seconds to respond. A point will be given for a correct response.
Here are several ideas for you to choose from.
CLOSING:
Think about evil in general, or specifically in your life, as you prepare for the festival work, and how we are to fight against evil, and be transformed. In your own life, keep in mind that we always have the Mystery of Confession to help us overcome evil. Keep in mind that God has the victory, even when we are surrounded by darkness.
We want to have the spirit of holiness. We want to have love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, and self-control. We want to be holy, for our sake, but for the sake of others. If we have these qualities, others may want to know about God, and may come to be saved.
Gather students around the icon corner and sing a hymn customary for your parish.
USING THE THEME THROUGHOUT THE YEAR
2004-2005
“Do not be conformed to this world but be transformed by the renewal of your mind”
ROMANS 12:2
Symbol: world/globe with a cross on it
Icon: Transfiguration
Opening Day – decorate classrooms and bulletin boards using the theme. Borders and decorations can be found at a teacher’s store or can be made by you or the children. Each child’s name or picture can be placed around a world map or globe as they enter class on the first day.
Incentives – Using a chart with each child’s name on it, place a sticker for each behavior you are trying to encourage (attendance, being on time, memorization, class participation, attending extra services, etc.) When this chart is filled up, reward the child with a small gift or use a points system to save up for bigger gifts or outings. For inexpensive gift items check out U.S. Toys (1-800-255-6124 – (www.ustoy.com) or Oriental Trading Company (www.oriental.com).
Creative Festivals – see downloadable lesson plans provided by AODCE (www.antiochian.org/christianeducation/)
Celebrate Baptism Days (the process of transformation begins at our baptism) – Put together a list of students’ baptism dates (you can get this from the church records). The week before each date send a card to the student and offer prayers or holy bread at the Liturgy in their honor. Offer suggestions to their families on how this special day can be celebrated – invite their godparents to Liturgy, carry a lighted candle up to Communion, have a party, bake a cake, give a gift, look at pictures or watch the video of their baptism day.
Lives of the Saints - Celebrating the feast day of any of the saints can be an opportunity to study their life and see how they did not conform to this world. A skit or play would be a fun way to learn about their life.
End of the Year/Recognition Day – Use the theme as the central part of the certificate or award being given. Decorate certificates and scrapbooks with the cutouts from the bulletin boards. Any gifts given to teachers or students can reflect this year’s theme.
“TRANSFORMING” ANNUAL ACTIVITIES
Halloween – transform it into a celebration of the saints! Children can dress up as a saint, put on skits of their life, and create carnival type games that tie into a specific
teaching about their life.
Thanksgiving – transform what is usually an individual family celebration into a parish-wide celebration! On a date before the Advent Fast begins, invite the whole parish to a traditional Thanksgiving meal prepared by the children. Each class, under the supervision of their teacher and parents, can shop for, prepare, cook and serve a specific item on the menu. Tables can be decorated by one class, set by another, and entertainment provided by another. This event is a great time to collect canned goods for Thanksgiving baskets to be delivered to the less fortunate.
Christmas – transform your celebration for the kids in keeping with the “reason for the season”. Use only scripture-based carols, invite St. Nicholas to the party instead of Santa, and instead of giving them gifts ask them to bring a gift for a less fortunate child. A study of the original meaning of many of the Christmas symbols can provide the content for your pageant/play or activities for the celebration following.
Pascha – transform the agape meal by reviving the custom of families bringing their basket to church on Pascha to be blessed and shared. The food that goes into the basket is what the family has been fasting from during Great Lent.
Baking Holy Bread – transform the wheat into bread, which will be transformed into the Body of Christ! Each class can take a Sunday to offer the bread for the health of, or in memory of, someone they all know.
Godparent’s Sunday – transform a normal Sunday into “Godparent’s Sunday”. Have godchildren invite their godparents (and godparents invite their godchildren). Celebrate this special relationship by receiving Communion together. Children can make a gift or card to give to their godparents. Activities can be planned during a luncheon or coffee hour following liturgy.
These ideas are only suggestions to tie in the theme with Church School activities for the year. If you have an idea that can add to this, please share it with the rest of us! E-mail the Christian Education office at AODCE@aol.com
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2006 Creative Festivals Lesson Plan:
Preschool to Kindergarten
THEME:
“And it shall come to pass afterward, that I will pour out my spirit on all flesh; your sons and daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.” JOEL 2:28
GOALS:
OBJECTIVES:
TIME: 45 Minutes
MATERIALS NEEDED:
FOR THE CATECHIST:
This theme is about the Holy Spirit.
The sentence used for this year’s theme comes from the Book of Joel in the Old Testament. The Prophecy of Joel is read at Vespers on the Feast of Pentecost in the Orthodox Church. Joel 2:23-32.
The Apostle Peter refers to Joel’s prophecy when he speaks to the crowds on that first day of Pentecost when the Holy Spirit is given to “all flesh.” Acts 2:16-18.
The Epistle reading for Divine Liturgy on the Feast of Pentecost is Acts of the Apostles 2:1-11.
Joel’s prophecy is rich in imagery and meaning about the Promise of the Father who will send His Spirit, not just to the few elect of Old Testament prophets and judges, but for ALL of God’s people.
For this age group, however, you will want to focus on the event of that first Pentecost. This may or may not be new information to your students. The Holy Spirit may be hard for many to understand, but give your students the words used by the Church. In time, as your students mature in their Faith, they will mature in understanding of the Spirit.
You can help your youngsters understand the importance of Joel’s prophecy by talking about keeping promises. Joel tells us that God will send His Spirit to all people, not just a few. In Acts 4-6, we read how Jesus commanded the disciples to stay in Jerusalem and to wait for the “Promise of the Father.” This Promise is the coming of the Holy Spirit.
You will want to use the Sign of the Cross to identify the Holy Spirit and explain how the Spirit came upon the disciples and all the people at that great day of Pentecost.
If your church school is few in number, you may want to combine preschoolers-grades three for the activity where they dramatize what happened at Pentecost.
Although many people like to tell children that Pentecost is the birthday of the Church, you may want to discourage children from drawing birthday cakes as their entries for the Creative Arts Festival.
In all that you do with your students, try to impart something of the wonder, the vision, the glory of what can be experienced in the Church—because of the outpouring of the Holy Spirit. Capitalize upon the preschool-K child’s natural sense of wonder and joy in being alive! None of that is possible without the Holy Spirit!
SUGGESTED READINGS:
THE LESSON PLAN
OPENING:
Have students stand before the icon and make the Sign of the Cross. This will be your opening prayer, and it will be the focus of your introductory remarks.
INTRODUCTION:
Refer to the Sign of the Cross, which the children have just made. You will want to mention that you will be talking a lot about the Holy Spirit. Tell students that this year’s theme for the Creative Arts Festival is all about the Holy Spirit.
You might say, “We are going to find out how the Holy Spirit came to the disciples on Pentecost.” We’re also going to hear about a man named Joel who lived a long time ago and knew that Jesus would send us the Holy Spirit. Today, we will learn what this means.”
(You will most likely need to remind students that the disciples were Jesus’s friends after He rose from the dead.)
CONTENT:
Talk about Joel as a man who lived a long time ago, long before Jesus was born.
Tell students that Joel was a prophet. This means that he listened to God and was chosen by God to tell other people what God wanted them to know.
When Joel was living, people didn’t always do what God wanted them to do, so Joel had to remind them. Joel said there would come a time when God would send His Holy Spirit to everybody, not just a few people. This would happen after Joel died, and after Jesus was crucified and rose from the dead.
Also emphasize that God had promised His people that He would send them this Holy Spirit. God kept His promise! It happened on Pentecost. (You might need to have children talk about keeping promises. Children remember what adults have promised them. And woe to the adult who breaks his promise!)
Begin talking about what happened on Pentecost.
Set the scene by reminding students that after Jesus rose from the dead, He stayed on earth for 40 days. Then Jesus was getting ready to go to heaven. Our Church says Jesus ascended into heaven. But before He ascended to heaven, Jesus promised that God would send the Holy Spirit. And God kept His promise!
Tell the story about Pentecost. (You might gather your students around you in comfortable seating on the floor.)
Peter and the other disciples were sitting together when suddenly there was the sound of a big, noisy wind. Then there were tongues of fire over each of the disciples! And all the people could understand one another, even if they were from different countries and spoke different languages. Peter was amazed, but the other people were even more amazed and they thought people had too much to drink. Peter told them, no, it wasn’t that at all. It was the middle of the day. Peter remembered that there was a man named Joel who had spoken about how God would send the Holy Spirit. Peter told the people about Joel. Peter told them, “What Joel the Prophet said a long time ago has come true.”
God remembered His promise to His people. God sent His Holy Spirit to them so they wouldn’t be lonely. Now we have the Holy Spirit in our Church, too.
Say to your students (and perhaps one or two students will provide examples):
Find out whether any student has seen a baptism. Very briefly explain that the baby is put in water three times “In the Name of the Father and of the Son and of the Holy Spirit.” Then you might explain that after being baptized, we are anointed with a special oil. (You might need to explain that the priest uses a brush filled with oil and puts it on the baby’s forehead and hands and other parts of the body.) That means that we can become part of the Orthodox Church and receive Holy Communion. If we didn’t have the Holy Spirit, we couldn’t do any of that.
ACTIVITY:
Your students can act out what happened at Pentecost. (If your church school is few in number, you might do this activity with the older children, as well.)
Arrange some students, ideally 12 of them, sitting in a line to represent the disciples.
Have as many others stand behind the “disciples.” These students will hold “red tongues of fire” and be ready to place them over the heads of the “disciples” at the appointed time. Make a point of saying that there were twelve disciples at that first Pentecost (especially if you have fewer than twelve children in line).
Tell everyone else that you need their help. Ask everyone to make a sound like “shhhhhhhhhh.” Keep the sound going as you signal the children with the “tongues of fire” to place them over the heads of the “disciples.” Keep this “shhhhh” sound going for a minute or so. Ask the students to tell you what they have just done. Help them to verbalize that they have pretended to be the disciples on the first Pentecost when the Holy Spirit like the sound “of a rushing mighty wind” came upon the disciples and ”filled the whole house where they were sitting.” Acts 2:2.
Tell students that you will read to them now from the Bible where we hear about what happened at Pentecost. Acts 2:1-4
(For older students, you might also say that this happened 50 days after Easter and that Pentecost comes from a word meaning fifty.)
Then ask students to tell in their own words what happened when The Holy Spirit came down on the disciples. Afterward, emphasize that we remember what happened and celebrate it in Church on Pentecost. You might explain some of your parish’s local customs in celebrating this Feast, e.g., using green-colored vestments; strewing bundles of greenery around the church or the church floor, etc.
OPTIONAL ACTIVITY:
Depending on the number of students in your preschool class, you might want each student to color a picture of the “tongue of fire” that appeared and “sat upon each of them.” (Acts 2:3). Provide them with the prepared sheets, red crayons, and scissors.
You might also use the tongues that they have colored as the props for the dramatization activity of what happened on Pentecost, as described above.
If your parish has scheduled for your students to begin work on their entries for the Creative Arts Festival, provide a stretching activity, bathroom break, etc. before beginning the work.
CLOSING:
Gather students around the icon corner to make the sign of the Cross. You might want to speak louder when you come to “and of the Holy Spirit,” in order to emphasize to students that we call upon the Holy Spirit each time we make the Sign of the Cross—the same Spirit that came to us on Pentecost.
ADDITIONAL FILES:
2006 Creative Festivals Lesson Plan:
Grades 1-3
THEME:
“And it shall come to pass afterward, that I will pour out my spirit on all flesh; your sons and daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.” JOEL 2:28
GOALS:
OBJECTIVES:
TIME: 45 Minutes
MATERIALS NEEDED:
FOR THE CATECHIST:
This theme is about the Holy Spirit.
The sentence used for this year’s theme comes from the Book of Joel in the Old Testament. The Prophecy of Joel is read at Vespers on the Feast of Pentecost in the Orthodox Church. Joel 2:23-32.
The Apostle Peter refers to Joel’s prophecy when he speaks to the crowds on that first day of Pentecost when the Holy Spirit is given to “all flesh.” Acts 2:16-18.
The Epistle reading for Divine Liturgy on the Feast of Pentecost is Acts of the Apostles 2:1-11.
Joel’s prophecy is rich in imagery and meaning about the Promise of the Father who will send His Spirit, not just to the few elect of Old Testament patriarchs, prophets, and judges, but for ALL of God’s people.
For this age group, however, you will want to focus on the event of that first Pentecost. This may or may not be new information to your students. The Holy Spirit may be hard for many to understand, but give your students the words used by the Church. In time, as your students mature in their Faith, they will mature in understanding of the Spirit.
You can help your youngsters understand the importance of Joel’s prophecy by talking about keeping promises. Joel tells us that God will send His Spirit to all people, not just a few. In Acts 4-6, we read how Jesus commanded the disciples to stay in Jerusalem and to wait for the “Promise of the Father.” This Promise is the coming of the Holy Spirit.
If your church school is few in number, you may want to combine preschoolers-grades three for the activity where they dramatize what happened at Pentecost.
Although many people like to tell children that Pentecost is the birthday of the Church, discourage children from drawing birthday cakes as their entries for the Creative Arts Festival.
In all that you do with your students, try to impart something of the wonder, the vision, the glory of what can be experienced in the Church—because of the outpouring of the Holy Spirit. Without the Holy Spirit, none of that is possible!
SUGGESTED READINGS:
THE LESSON PLAN
OPENING:
Have students stand before the icon and make the Sign of the Cross. Say (or sing) “O Heavenly King.” Remind students that we have said a prayer to the Holy Spirit and that in our Orthodox Church we say this prayer before lessons, meetings, and at the beginning of our private prayers. You might use the term Trisagion prayers and tell which prayers they are. When bishops gather for some important meeting, they will say this prayer at the beginning of their meeting. Before each Divine Liturgy, the priest stands in front of the altar and says this prayer to the Holy Spirit.
INTRODUCTION:
Refer to the Sign of the Cross, which the children have just made. Mention that you will be talking about the Holy Spirit. Tell students that this year’s theme for the Creative Arts Festival is about the Holy Spirit.
You might say, “We are going to find out how the Holy Spirit came to the disciples on Pentecost. We’re also going to hear about a man named Joel who lived a long time ago and knew that Jesus would send us the Holy Spirit. Today, we will learn what this means. We also will talk about how the Holy Spirit is given to each of us after we are baptized.”
CONTENT:
1. Talk about Joel as a man who lived a long time ago, long before Jesus was born.
Tell students that Joel was a prophet. Use prepared placards with the words prophet, prophesy, and prophecy and their respective definitions.
A prophet listens to God and is chosen by God to tell other people what God wants them to know. The prophet prophesies. (Notice the S spelling in the verb form of the word.)
When Joel was living, people didn’t always do what God wanted them to do, so Joel had to remind them to love God. Joel said there would come a time when God would send His Holy Spirit to everybody, not just to the patriarchs, prophets, and judges of the Old Testament. This would happen after Joel died, and after Jesus was crucified and rose from the dead. The words in the theme come from this part of Joel’s prophecy.
2. Talk about the Promise of the Father. See Acts 1:4.
Talk with students about keeping promises. Ask for examples of someone promising something; of breaking a promise. (Children remember what adults have promised them. And woe to the adult who breaks his promise!)
You will want to emphasize that God had promised His people that He would send them the Holy Spirit. God kept His promise! It happened on Pentecost.
3. Review briefly what happened on the first Pentecost.
Set the scene by reminding students that after Jesus rose from the dead, He stayed on earth for 40 days. Then Jesus was getting ready to go to heaven. Our Church says Jesus ascended into heaven. But before He ascended to heaven, Jesus promised that God would send the Holy Spirit. And God kept His promise!
Tell the story about Pentecost, since most students will be unable to read. Unless you have an easy rendering in a children’s Bible, you might use the story as simplified below. (You might gather your students around you in comfortable seating on the floor.)
Peter and the other disciples were sitting together in the Upper Room. That was the same place where they had met with Jesus for the Last Supper. Suddenly there was the sound of a rushing, noisy, and very strong wind. Tongues of fire came over each of the disciples! And all the people could understand one another, even if they were from different countries and spoke different languages. Peter was amazed, but the other people were even more amazed and they thought people had too much to drink. Peter told them, no, it wasn’t that at all, since it was the middle of the day.
Peter remembered that there was a man named Joel who had made a prophecy about how God would send the Holy Spirit to His people. Peter told the people about Joel. Peter told them, “What Joel the Prophet said a long time ago has come true.”
God remembered His promise to His people. God sent His Holy Spirit to them so they wouldn’t be lonely. The Holy Spirit would comfort them and make them able to know the Truth about Jesus and about God. Now we have the Holy Spirit in our Church, too. When we make the Sign of the Cross, we say, “In the Name of the Father and of the Son and of the Holy Spirit.
Help children access their imaginations by describing in sensory terms what it must have been like to experience the Holy Spirit on Pentecost. For example,
4. Give information that tells what the Holy Spirit can do for us.
Say to your students (and perhaps one or two students will provide examples):
(Note: The Apostle John uses the word “Helper” to describe the Holy Spirit and what He can do for us. “But the Helper, the Holy Spirit, whom the Father will send in My Name, He will teach you all things….” See John 14:26.)
5. Give information about the Sacrament of Chrismation, our “personal” Pentecost.
Ask whether any student has seen a baptism. Very briefly explain that the baby is put in water three times “In the Name of the Father and of the Son and of the Holy Spirit.” Then you might explain that after being baptized, the baby is anointed with special oil, called Holy Chrism. Tell students that this is called Chrismation. Also say that this is another sacrament in our Orthodox Church.
You might need to explain that the priest anoints different parts of the body with the Holy Chrism. (If students don’t know what it means to be anointed, remind them of when they kiss the cross on a feast day and the priest anoints them with oil on their foreheads. This is plain olive oil, however. Holy Chrism is used only for Chrismation.)
You might want to explain that the Holy Chrism isn’t poured or rubbed on the baby; instead, the priest uses either his fingers or a brush filled with Holy Chrism.
You will want to stress what the priest says as he anoints the baby: The priest traces the Sign of the Cross with the Holy Chrism on the forehead, eyes, nostrils, lips, both ears, chest (breast), hands, and feet, each time saying, “the seal of the gift of the Holy Spirit.” Ask students to repeat this phrase.
Make a point of talking about what it means to receive a gift and what it means for something to be sealed (kept safe and secure forever). We receive the Holy Spirit as a gift from God. The gift is sealed in us, safe and secure. (You might also use the image of a stamp or embossed seal that is placed on something important.)
After Chrismation, the baby is a member of the Orthodox Church and can receive Holy Communion, even as an infant. If we didn’t have the Holy Spirit, we couldn’t do any of that.
You could also explain that just like the Holy Spirit came down upon each of the apostles at Pentecost, the Holy Spirit comes down upon the baby at Chrismation.
ACTIVITY:
Organize your students around a work space for coloring. Distribute to each a sheet with a large “tongue of fire.” Give each child crayons and scissors. Have children cut out and color the “tongue of fire.” (Or have children color “tongues of fire” that have already been cut out.) Tell students that you will use the tongues of fire in something coming up next. Allow time for clean-up.
Your students can act out what happened at Pentecost. (If your church school is few in number, you might do this activity with the preschool/kindergarten group or with older children as well.)
Arrange some students, ideally 12 of them, sitting in a line to represent the disciples in the Upper Room. Have as many others stand behind the “disciples.” These students will hold the “red tongues of fire” they just made and be ready to place them over the heads of the “disciples” at the appointed time. Make a point of saying that there were twelve disciples at that first Pentecost (especially if you have fewer than twelve children in line).
Tell everyone else that you need their help. Ask everyone to make a sound like “shhhhhhhhhh.” Keep the sound going louder and louder as you signal the children with the “tongues of fire” to place them over the heads of the “disciples.” Keep this “shhhhh” sound going for a minute or so. Ask the students to tell you what they have just done. Help them to verbalize that they have pretended to be the disciples on the first Pentecost when the Holy Spirit, like the sound “of a rushing mighty wind,” came upon the disciples and ”filled the whole house where they were sitting.” Acts 2:2.
Tell students that you will read to them now from the Bible where we hear about what happened at Pentecost. Acts 2:1-4. Remind students that the Prophet Joel spoke about this hundreds of years before Christ was even born on earth. Remind them that Joel was a prophet.
You might also say that the Holy Spirit was sent 50 days after Christ’s Resurrection and that Pentecost comes from a word meaning fifty.
Then ask students to tell in their own words what happened when The Holy Spirit came down on the disciples. Remind them that we celebrate this in Church on Pentecost. For older students, tell them the Church calls this feast “Descent of the Holy Spirit.” Remind students that when we receive Chrismation, the Holy Spirit is given to us, just as it was given to the disciples on the first Pentecost.
You might explain some of your parish’s local customs in celebrating this Feast, e.g., using green-colored vestments; strewing bundles of greenery around the church or on the church floor.
If students are scheduled to begin work immediately on their entries for the Creative Arts Festival, provide a stretching activity and bathroom break before beginning the work.
CLOSING:
Gather students around the icon corner to make the sign of the Cross. You might want to speak louder when you come to “and of the Holy Spirit,” in order to emphasize to students that we call upon the Holy Spirit each time we make the Sign of the Cross—the same Spirit that came to us on Pentecost. You will want to explain that in Orthodox worship, we always call upon the Holy Spirit at the beginning of an activity, not at the end.
ADDITIONAL FILES:
2006 Creative Festivals Lesson Plan:
Grades 4, 5
THEME:
“And it shall come to pass afterward, that I will pour out my spirit on all flesh; your sons and daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.” JOEL 2:28
GOALS:
OBJECTIVES:
TIME: 45 Minutes
MATERIALS NEEDED:
For Students:
Optional Materials:
FOR THE CATECHIST:
This theme is about the Holy Spirit.
The prophet Joel foretells the wonderful potential available to humankind by the fulfillment of the Law and the Prophets through Jesus Christ and the sending of His Spirit, The Comforter, The Spirit of Truth.
The sentence used for this year’s theme comes from the Book of Joel in the Old Testament. The Prophecy of Joel is one of three Old Testament readings heard at Vespers of Pentecost (Joel 2:23-32). We can read this reference to Joel again in the Acts of the Apostles 2:16-21.
Read Acts Chapters 1-2 in their entirety, as this will help give you a sense of the sequence of what happened at Pentecost and also how the Apostle Peter refers to Joel’s prophecy and expands on it. You will need to know about the Promise of the Father and the importance of everyone at Pentecost being able to understand one another’s language. Note Peter’s reference to the Prophecy of Joel in Acts 2:16-17.
As you present concrete facts to your students, speak with the conviction expressed by the Prophet Joel that indeed with the coming of the Holy Spirit into the world, we have all been given the potential by God to transform this world, our very lives, to be all that God desired when He created the world and its people and said, “it is good.”
Christ did all He said He would. Christ preached the Kingdom of Heaven. He was crucified, died, was buried, and rose again. He said He would send His Spirit, and so He did. We are not left alone. As Luke writes in the Acts of the Apostles, Christ commanded His disciples not to depart from Jerusalem
“…but to wait for the Promise of the Father, ‘which,’ He said, you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” Acts 1:4-5
Depending on how much your students already know, you’ll need to review what happened on Pentecost, emphasizing that God’s Holy Spirit is given to all God’s people, not just a few chosen ones as happened in Old Testament times. This is the crux of Joel’s prophecy: Now sons and daughters of future generations are given the potential to become blessed and holy; the young and the old can share in the vision of the Eighth Day, the parousia, the Kingdom of Heaven.
Because Pentecost refers to the sending—and receiving—of the Holy Spirit, you might talk about the sacrament of Chrismation when we receive the seal of the gift of the Holy Spirit. Yes, you could mention the Sacrament of Baptism, but here is an opportunity to provide specific information about Chrismation, which is less well known among the faithful. We sometimes forget about the importance of Chrismation because it follows right after Baptism, and the faithful tend to lump together these separate sacraments and call them simply Baptism. More correct, would be to use the word mystery when talking about the grace given by the Holy Spirit, rather than sacrament. Your students are most likely more familiar with the term sacrament, however.
In Chrismation, the priest anoints the newly-baptized with Holy Chrism, the visible sign of the “mystery.” Each time the priest anoints certain parts of the body, he says, “the seal of the gift of the Holy Spirit.” As your students hear this phrase over and over, they might begin to realize that the Holy Spirit is a gift and that we are sealed with this gift.
In your discussion with your students, you might consider that the gift of the Holy Spirit begs a response. What do we do with this gift given in Chrismation?
Most students in Grades Four and Five are familiar with the technique of webbing, which takes a central idea and asks the student to come up with words or phrases that connect to that central idea. You can refer to the sample WEB which is provided with this guide. You will note that the central idea seen in the center of the web is The Holy Spirit. As you prepare your lesson, do your own webbing to stretch your thinking (and understanding) of what the Holy Spirit means for you personally, for others, for the Orthodox Church.
SUGGESTED READINGS:
THE LESSON PLAN
OPENING:
Say or sing “O Heavenly King.”.
INTRODUCTION:
Refer to the prayer, “O Heavenly King” which we say before any meeting or gathering of Orthodox Christians. The priest says the prayer at the altar before starting Divine Liturgy.
Find out what students know about this “Heavenly King.” Help them to know that this prayer is said to the Holy Spirit. Emphasize the descriptive phrase “Spirit of Truth Who is in all places and fills all things.
When you discuss the theme, you’ll be talking about how the Spirit pours himself on all flesh, as stated by the Prophet Joel. This aspect of “all flesh” is important, because as promised by the Father, the Holy Spirit is sent to all God’s people, not just the patriarchs, prophets, and some judges of the Old Testament. (See Acts 1:4.) Christ came to fulfill the Law and the Prophets.
Tell your students that this year’s theme is about the Holy Spirit.
CONTENT:
1. Introduce the text of the theme, read it aloud for your students/or have them follow along with a printed text. Ask if anyone knows who Joel is.
2. Discuss that the Joel is a prophet who wrote a Book of the Old Testament. Have students locate the Book of Joel. Ask student(s) to locate the sentence being used as the theme. Joel 2:28.
3. Help students become familiar with the terms prophet, prophecy, and to prophesy.
Note that the word prophecy (noun) is spelled with the letter C. The word prophesy (verb) has the letter S and is pronounced “pro-feh SIE.” You might use prepared placards that show these words with their definitions.
The prophet tells what will happen, whether good or bad, to God’s people. The prophet prophesies. Emphasize that the prophet is not a fortune teller but one who is inspired by God to reveal God’s truth and plans for his chosen people.
The prophecy is the message told by the prophet. The message reveals good things or bad things that will happen to God’s people, but the message always comes from God.
4. Discuss the connection between Joel’s prophecy and Pentecost.
Explain that we hear Joel’s prophecy when we celebrate the Feast of Pentecost. Joel’s Prophecy from the Old Testament is read at Vespers. (Joel 2:23-32.)
Remind students that Pentecost occurs 50 days after Easter. Remind them that “pente” means fifty, and that this is where we get the name Pentecost for the feast day. The Orthodox Church calls this feast “The Descent of Holy Spirit.” Perhaps a student will explain why the Church uses “Descent.” (The Spirit comes down to us and rests on the apostles.)
Display an icon of the Feast of Pentecost and have students note the tongues of fire over the apostles and explain that this was a manifestation (showing) of the Holy Spirit over these men. Emphasize that the people could understand one another’s languages when the Holy Spirit came down upon the apostles. (There were 12, since Matthias had already been chosen to replace Judas.)
Ask a good reader to read aloud the event of Pentecost from Acts 2:1-4, which describes the Descent of the Holy Spirit on the apostles gathered in the Upper Room. Also read Acts 2:14. Have students repeat back what happened: the rushing mighty wind, the tongues of fire, everyone being able to understand one another, but not drunk with wine.
Ask someone in your group to read aloud from Acts 2:16-17. Students will realize that this is the same text as spoken by Joel. This happening at Pentecost is the fulfillment of Joel’s prophecy concerning the Holy Spirit. Jesus said He would send the Holy Spirit to the disciples, and He did so—on Pentecost. You might also point out that the disciple Peter speaks for the group of disciples—“Peter, standing up with the eleven, raised his voice and said…” (Acts 2:14).
Explain to students that without the Holy Spirit, we wouldn’t have the Church. (Some people like to think of Pentecost as the birthday of the Church. Try to discourage artwork showing birthday cakes for Pentecost!)
5. Discuss the Promise of the Father and fulfillment through the Holy Spirit.
Ask students to read Acts 1:4 where Christ tells the apostles to wait for the Promise of the Father.
Help students understand that Joel prophesies that some day in the future God’s Spirit will be poured out on all God’s people, not just certain people as it was in Old Testament times. In the Old Testament, the Spirit was given to only a few people: patriarchs, the prophets (such as Joel), and some judges. Biblical commentary says that Joel meant the Spirit would be poured out on all the Jews, not just to the elect among the Jews. When Peter refers to Joel’s prophecy on Pentecost, he realizes that now the Spirit is poured out not only on the Jews, but on all flesh—on all generations to come who will have been baptized and anointed with the Holy Spirit in Chrismation and will have become members of the Church. The apostles, filled with the Holy Spirit, will now go out into all the world to spread the Gospel in the Name of the Father and of the Son and of the Holy Spirit. With the grace of the Holy Spirit, all future generations, old and young can prophesy, dream dreams and see visions.
You might also refer students to the Troparion for Pentecost: “By sending down upon them the Holy Spirit; thou didst draw the world into Thy net.” Remind students that the apostles were fishers by trade; here they are called “fishermen as most wise.” Just like fishers draw fish into their net, the apostle by preaching to the world, will draw all the people into the life of the Church.
6. Discuss the Mystery of Chrismation at which the baptized Orthodox Christian receives the gift of the Holy Spirit.
Briefly explain that when we are baptized, we become Christians. For Orthodox Christians there is an additional Mystery called Chrismation that is given to the newly baptized, usually right after baptism in the same service.
In Chrismation the person is anointed with Holy Chrism on different parts of his or her body. You might explain that this Holy Chrism is made from olive oil and special spices and is used only for Chrismation. Only the bishop can prepare Holy Chrism.
Tell students that in Chrismation, each person is given the Holy Spirit. It is as though each person experiences his or her own personal “pentecost.” The person now has the possibility—the potential—to live a life with Christ in the Church. Chrismation is the gift of the Holy Spirit for each one personally.
Emphasize the phrase “the seal of the gift of the Holy Spirit.” The person is anointed with Holy Chrism on certain parts of the body. The priest traces the Sign of the Cross on the forehead, eyes, nostrils, lips, both ears, the breast, the hands and feet, each time saying, “the seal of the gift of the Holy Spirit.” Liken this anointing to the way a tongue of fire came down upon each one of the apostles at Pentecost: “Then there appeared to them divided tongues, as of fire, and one sat upon each of them.” Acts 2:3
Spend a few minutes talking about how the gift of the Holy Spirit is special to your students. Answers will vary, of course, but encourage understanding of the wonderful grace we receive personally by our having been chrismated and as participants in the mysteries (sacraments) of the Church: Baptism, Chrismation, confession, Holy Communion, Healing. And in the future, perhaps marriage and ordination.
7. Discuss ways we know the Holy Spirit is present in the Church and in our lives.
Use a blackboard or large sheet of paper on an easel or wall to record answers. Use a web format as model for the students’ activity to follow. Possible responses include
ACTIVITY:
Webbing:
Organize students around a work space and tell them they will now make their own webs. This will give them a chance to write down or draw what they now know about the Holy Spirit. This can help them get started on ideas for what they will produce for the Creative Arts Festival.
Using the web worksheet included in this lesson plan, students can create their own webs of associations of the Holy Spirit from their personal and liturgical experiences, as well as acquaintance with references from Scripture. You might provide citations for some references.
After students have completed the webs, ask them to select one or two words or phrases that seem particularly meaningful to them. You might say,
“You have written down many different phrases about the Holy Spirit.
Choose one phrase or idea you think you would like to work with.
See if you can come up with an idea to draw or portray in art.
If you want to write a poem or an essay, jot down ideas about what you will say.
If you want to enter a photograph, talk with me now about how you should submit your photo.”
Provide the materials and timeframe within which students will work.
NOTE: If your church school is few in number, you might include Grades 4 and 5 in the activity for PreK-Kindergarten and Grades 1-3 where the children act out what happened at Pentecost. Coordinate with the other church school teachers in your parish. This can be done in addition to the webbing activity in class.
CLOSING:
Gather students around the icon corner for a prayer customary for your parish. Many parishes sing “It Is Truly Meet” at the close of a gathering.
You might inform students that you would not normally sing a hymn to the Holy Spirit at the end of a session, since we ask for the inspiration of the Holy Spirit before we begin a task or worship service.
ADDITIONAL FILES:
2006 Creative Festivals Lesson Plan:
Grades 6-12
THEME:
“And it shall come to pass afterward, that I will pour out my spirit on all flesh; your sons and daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.” JOEL 2:28
GOALS:
OBJECTIVES:
TIME: 45 Minutes
MATERIALS NEEDED:
For Students:
Optional Materials:
FOR THE CATECHIST:
This theme is about the Holy Spirit.
The prophet Joel foretells the wonderful potential available to humankind by the fulfillment of the Law and the Prophets through Jesus Christ and the sending of His Spirit, The Comforter, The Spirit of Truth.
The sentence used for this year’s theme comes from the Book of Joel in the Old Testament. The Prophecy of Joel is one of the Old Testament readings during Vespers of Pentecost. We hear from Joel 2:23-32.
Themes to present include
Depending on what your students already know, you may present instruction about all the themes as an overview or focus on parts of what is suggested in Content.
It will be helpful to read Acts of the Apostles, chapters 1 and 2, so rich in their telling about the Coming of the Holy Spirit—and the reference to the Prophecy of Joel.
As you present concrete facts to your students, speak with the conviction expressed by the Prophet Joel that indeed with the coming of the Holy Spirit into the world, we all have the potential given by God to transform this world, our very lives, to be all that God desired when He created the world and its people and said, “it is good.”
However, it is important to keep in mind that we proclaim the Holy Trinity. The Holy Spirit does not exist in isolation. God sent His Son, Our Lord and Savior Jesus Christ into the world. Christ is resurrected and ascended to His Father. Then the Spirit is sent into the world.
“…He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” But this He spoke concerning the Spirit, whom those believing in Him would receive, for the Holy Spirit was not yet given, because Jesus was not yet glorified. John 7:37-39.
Christ did all He said He would. Christ preached the Kingdom of Heaven. He was crucified, died, was buried, and rose again. He said He would send His Spirit, and so He did. We are not left alone. As Luke writes, Christ commanded His disciples not to depart from Jerusalem
“…but to wait for the Promise of the Father, ‘which,’ He said, you have heard from Me;” for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now...” Acts 1:4-5
And the Spirit came on Pentecost, the same Spirit prophesied by the Prophet Joel.
You’ll need to review what happened on Pentecost, emphasizing that God’s Holy Spirit is given to all God’s people, not just a few chosen ones as happened in Old Testament times. This is the crux of Joel’s prophecy: Now sons and daughters of future generations are given the potential to become blessed and holy; the young and the old can share in the vision of the Eighth Day, the parousia, the Kingdom of Heaven.
The Old Testament preached “the law and the prophets.” The New Testament—Christ—preaches fulfillment with the coming of the Spirit. “Behold I make all things new.”
The prophet Joel foretold that God’s Spirit would be poured out onto all flesh (scholars say flesh here means to all Jews, not just to a few chosen elect among the Jews). Peter, when he quotes the prophet Joel at Pentecost, means all people, not just the Jews! Perhaps you could impart to your students something about this vision of new times, the new life in Christ. With the coming of the Holy Spirit to all people in the Church, the world enjoys the potential for so much good. What visions and dreams can our young sons and daughters foresee for the future of God’s Kingdom on earth?
Because Pentecost refers to the sending—and receiving—of the Holy Spirit, you might talk about the sacrament of Chrismation when we receive the seal of the gift of the Holy Spirit. Yes, you could mention the Sacrament of Baptism, but here is an opportunity to provide specific information about Chrismation, which is less well known among the faithful. We sometimes forget about the importance of Chrismation because it follows right after Baptism and the faithful tend to lump together these separate sacraments and call them simply Baptism. More correct, would be to use the word mystery when talking about the grace given by the Holy Spirit, rather than sacrament. Your students are probably more familiar with the term sacrament, however. Hopefully, your students already know something about Chrismation so that you do not have to spend too much time reviewing information about this personal “Pentecost.”
You might need to explain that chrism is used to anoint the person during Chrismation. Chrism, the visible sign of the “mystery,” is prepared only by a bishop from olive oil mixed with certain spices. Each time the priest anoints a part of the body, he says, “the seal of the gift of the Holy Spirit.” As your students hear this phrase over and over, they might begin to realize that the Holy Spirit is a gift and that we are sealed with this gift.
In your discussion with your students, you might consider that the gift of the Holy Spirit begs a response. What do we do with this gift given in Chrismation?
For this age group, you can also analyze the meaning of key words in the text of Joel’s prophecy. Suggestions for doing this are given in the Content of the lesson.
As you prepare your lesson, consider what the Holy Spirit means for you personally, for others, for the Orthodox Church.
SUGGESTED READINGS:
THE LESSON PLAN
OPENING:
Say or sing “O Heavenly King.”
INTRODUCTION:
Refer to the prayer, “O Heavenly King” which we say before any meeting or gathering of Orthodox Christians. The priest says the prayer at the altar before starting Divine Liturgy.
Find out what students know about this “Heavenly King.” Be certain that all understand that this prayer is said to the Holy Spirit. Emphasize the descriptive phrase “Spirit of Truth Who is in all places and fills all things.
(When you discuss the theme, you’ll be talking about how the Spirit pours itself on all flesh, as stated by the Prophet Joel. This aspect of “all flesh” is important, because as promised by the Father (Acts 1:4), the Holy Spirit is sent to all God’s people, not just to the patriarchs, prophets, and some judges of the Old Testament. Christ came to make all things new. This is fulfilled by the Holy Spirit.)
CONTENT:
1. Tell students that this theme is about the Holy Spirit. Ask one of your students to read the theme aloud while the others follow along with a printed text of the theme. Ask if anyone knows who Joel is.
2. Discuss that Joel is a prophet who wrote a Book of the Old Testament. Have students locate the Book of Joel. Ask student(s) to locate the sentence being used as the theme and read it aloud. Joel 2:28.
3. Be sure your students are familiar with the terms prophet, prophecy, and prophesy.
Note that the word prophecy (noun) is spelled with the letter C. The word prophesy (verb) has the letter S and is pronounced “pro-fe SIE.” You might use placards that show these words with their definitions.
The prophet foretells what will happen to God’s people. He prophesies. Emphasize that the prophet is not a fortune teller but one who is inspired by the Holy Spirit to reveal God’s truth and plans for His chosen people.
The message told by the prophet, whether good news or bad, is the prophecy. Most prophecies refer to the coming of the Messiah, the Christ, and of His saving mission to the world.
4. Discuss the connection of Joel’s prophecy with Pentecost.
Explain that we hear this prophecy when we celebrate the Feast of Pentecost. Review that Pentecost occurs 50 days after Easter. The Orthodox Church calls this feast “The Descent of the Holy Spirit.” Remind them that “pente” means fifty, and that this is where we get the name Pentecost for the feast day.
Display an icon of the Feast of Pentecost and have students note the tongues of fire over the apostles and explain that this was a manifestation (showing) of the Holy Spirit over these men.
Have students read aloud Acts 2:1-4, which describes the descent of the Holy Spirit on the disciples gathered in the Upper Room.
Next, read aloud Acts 2:16-17 in which the Apostle Peter refers to what was spoken of by the prophet Joel. Have students note that what is written here is the same text as the theme for the Creative Arts Festival. This happening at Pentecost is the fulfillment of Joel’s prophecy concerning the Holy Spirit. Jesus said He would send the Holy Spirit to the disciples, and He did so—on Pentecost. You might also point out that the disciple Peter speaks for the group of disciples—“Peter, standing up with the eleven, raised his voice and said…” (Acts 2:14).
Discuss the significance of people being able to understand one another’s languages when the Holy Spirit came down upon the disciples. Contrast this with the pride of the people who built the Tower of Babel. See Genesis 11:1-9. Elicit responses to show the contrast between prideful people who built the tower and could no longer understand one another’s language versus the tongues of fire on Pentecost in which all men could understand one another’s language! As the Church sings at Vespers of Pentecost,
“The arrogance of those who built the tower caused the tongues to be confused, but now the tongues have been made wise through the glory of the knowledge of God.
There the impious were condemned,
Now Christ has enlightened the fishermen with His Spirit!
There the confusion of tongues was done in retribution;
Now harmony is restored for the salvation of our souls.
Aposticha, Vespers of Pentecost, Tone 8
5. Discuss the Promise of the Father (Acts 1:4) and fulfillment through the Holy Spirit.
Joel’s message, given centuries before Christ, tells that God promised to pour out His Spirit on all flesh, not just to the elect of the Old Testament. In the Old Testament, the Spirit was given to only the patriarchs, the prophets (such as Joel), and some judges. Biblical commentary says that Joel meant the Spirit would go to all the Jews, not just to the elect among the Jews. How more significant is Peter’s reference to Joel at Pentecost! Now the Spirit is poured out not only to the Apostles and those other Jews standing nearby. Now through the work of the Apostles guided by the Spirit, God’s Spirit is poured out truly on all flesh—all those generations to come who will have been baptized and anointed in Chrismation and become members of the Church.
Jesus many times told his disciples that the Spirit would come. In Acts 1:4, have students note that Christ says to wait for the Promise of the Father
“which…you have heard from Me.”
Refer students also to John 7:37-39. Emphasize 1) Jesus tells that the Holy Spirit will be given; 2) the Spirit will be given after Christ is glorified (ascended to His Father).
God has promised the Spirit; Christ has told His disciples about it, and after His resurrection and ascension, allows for the Spirit to be given (poured out) not only to the disciples gathered in the Upper Room but to all people there present.
And likewise, through the Apostles, the Spirit can be given to the entire world.
You might want to point to the words of the Troparion for Pentecost where the image of apostles as fishers of men is carried through:
“...Who has made the fishermen as most wise by sending down upon them the Holy Spirit Thou has drawn the world into Thy net….”
The Holy Spirit has touched the disciples, now called apostles, and with that grace the apostles go out into the entire world in the Name of the Father and of the Son and of the Holy Spirit. With the g