Fr. George Morelli
Fr. George Morelli is a seasoned professional in the areas of Clinical Psychology and Marriage and Family Therapy. An active pastor and leader, he chairs the archdiocesan Chaplaincy and Pastoral Counseling Ministry, and is also Religion Coordinator and Liaison of the Orthodox Christian Association of Medicine. He lives in San Diego, California, where he is Assistant Pastor at St. George Antiochian Orthodox Church. Fr. George has taught university and seminary courses in psychology and pastoral theology, and supervised doctoral clinical psychology interns. He has authored numerous articles in the field of psychology, and is also the author of Healing: Orthodox Christianity and Scientific Psychology. He can be heard on Ancient Faith Radio through his weekly podcast Healing: Orthodox Spirituality and Psychology. Also a regular contributor to OrthodoxyToday.org, Fr. George has graciously allowed the Antiochian Archdiocese to reproduce his writings on this website. Continuing Education (CE) units for mental health practitioners from the California Board of Behavioral Sciences (BBS) can be earned for reading these articles. Click here and scroll down to the articles listed under Orthodox Christianity. Register online, take the course and brief examination, and print the certificate.
You can also listen to Fr. George teach via his podcast at Ancient Faith Radio.
The reason that many of the conflicts we have with others can disturb us is that we have in our minds sets of guiding rules, or cognitive ‘sets’, about what the behaviors of others, or the consequent outcomes of events should be. Putting it more bluntly: thinking that they should do what we think they should be doing and it is awful and terrible, catastrophic, as it were, if they don’t. This observation about mankind has been extensively elaborated by pioneer Cognitive-Behavior Therapist Albert Ellis1 who points out that it is “It is simply amazing how many millions of people on this earth are terribly upset and miserable when things are not the way they would like them to be, or when the world is in the way the world is.” (p. 69). Put another way, they are making demands about people and events.