Fr. George Morelli
Fr. George Morelli is a seasoned professional in the areas of Clinical Psychology and Marriage and Family Therapy. An active pastor and leader, he chairs the archdiocesan Chaplaincy and Pastoral Counseling Ministry, and is also Religion Coordinator and Liaison of the Orthodox Christian Association of Medicine. He lives in San Diego, California, where he is Assistant Pastor at St. George Antiochian Orthodox Church. Fr. George has taught university and seminary courses in psychology and pastoral theology, and supervised doctoral clinical psychology interns. He has authored numerous articles in the field of psychology, and is also the author of Healing: Orthodox Christianity and Scientific Psychology. He can be heard on Ancient Faith Radio through his weekly podcast Healing: Orthodox Spirituality and Psychology. Also a regular contributor to OrthodoxyToday.org, Fr. George has graciously allowed the Antiochian Archdiocese to reproduce his writings on this website. Continuing Education (CE) units for mental health practitioners from the California Board of Behavioral Sciences (BBS) can be earned for reading these articles. Click here and scroll down to the articles listed under Orthodox Christianity. Register online, take the course and brief examination, and print the certificate.
You can also listen to Fr. George teach via his podcast at Ancient Faith Radio.
This article is an adaptation and revision of the Society of St. John Chrysostom-Western Region (SSJC-WR)i President’s Message 2014 04. I would pray that all readers who are not Society members would be “friends” of the Society because we are commanded by Christ as is mentioned below that we “all may be one.”
All the members, associate members and friends of the Society of St. John Chrysostom-Western Region (SSJC-WR) know the great importance of assiduously praying and working to conform ourselves - and all of our Apostolic Churches and Christian ecclesial communities as well - to Christ’s priestly prayer to His Father at the Last Supper: “That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me.” (Jn 17: 21).ii Though St. John records Our Lord using the phrase “may be one” three times in His discourse (in verses 11,1, and 22), I have chosen verse 21 because in this prayer Christ tells the ill consequences of separation and the blessings of unity: “. . .that the world may believe.” Separation is a scandal that disparages Christ and His Church. It sows the evil seed of mockery of His message. It is as if onlookers could say: “If those who call themselves Christians cannot get along, how credible are any of Christ’s teachings?”